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1Â aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. 2Â He was in the beginning with God. 3Â eAll things were made through him, and without him was not any thing made that was made. 4Â fIn him was life,1 and gthe life was the light of men. 5Â hThe light shines in the darkness, and the darkness has not overcome it.
6Â There was a man isent from God, whose name was jJohn. 7He came as a kwitness, to bear witness about the light, lthat all might believe through him. 8Â mHe was not the light, but came to bear witness about the light.
9Â nThe true light, which gives light to everyone, was coming into the world. 10Â He was in the world, and the world was made through him, yet othe world did not know him. 11Â He came to phis own,2 and qhis own people3 rdid not receive him. 12Â But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13Â who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.
14 And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15 (fJohn bore witness about him, and cried out, âThis was he of whom I said, gâHe who comes after me ranks before me, because he was before me.â â) 16 For from hhis fullness we have all received, igrace upon grace.5 17 For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18 lNo one has ever seen God; mGod the only Son, who6 is at the Fatherâs side,7 nhe has made him known.
The Testimony of John the Baptist
19Â And this is the otestimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, pâWho are you?â 20Â qHe confessed, and did not deny, but confessed, âI am not the Christ.â 21Â And they asked him, âWhat then? rAre you Elijah?â He said, âI am not.â âAre you sthe Prophet?â And he answered, âNo.â 22Â So they said to him, âWho are you? We need to give an answer to those who sent us. What do you say about yourself?â 23Â He said, âI am tthe voice of one crying out in the wilderness, âMake straight8 the way of the Lord,â as the prophet Isaiah said.â
24Â (Now they had been sent from the Pharisees.) 25Â They asked him, uâThen why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?â 26Â John answered them, vâI baptize with water, but among you stands one you do not know, 27Â even whe who comes after me, the strap of whose sandal I am not worthy to untie.â 28Â These things took place in Bethany across the Jordan, where John was baptizing.
29Â The next day he saw Jesus coming toward him, and said, âBehold, xthe Lamb of God, who ytakes away the sin zof the world! 30Â This is he of whom I said, aâAfter me comes a man who ranks before me, because he was before me.â 31Â I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel.â 32Â And John cbore witness: dâI saw the Spirit descend from heaven like a dove, and eit remained on him. 33Â I myself did not know him, but fhe who sent me to baptize gwith water said to me, âHe on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit.â 34Â And I have seen and have borne witness that this is the Son9 of God.â
Jesus Calls the First Disciples
35Â The next day again John was standing with two of his disciples, 36Â and he looked at Jesus as he walked by and said, âBehold, ithe Lamb of God!â 37Â The two disciples heard him say this, and they followed Jesus. 38Â Jesus turned and saw them following and said to them, jâWhat are you seeking?â And they said to him, kâRabbiâ (which means Teacher), âwhere are you staying?â 39Â He said to them, âCome and you will see.â So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40Â lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peterâs brother. 41Â He first found his own brother Simon and said to him, âWe have found mthe Messiahâ (which means Christ). 42Â He brought him to Jesus. Jesus looked at him and said, âYou are Simon the son of nJohn. You shall be called oCephasâ (which means pPeter12).
Jesus Calls Philip and Nathanael
43Â qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, âFollow me.â 44Â Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45Â Philip found tNathanael and said to him, âWe have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth, wthe son of Joseph.â 46Â Nathanael said to him, xâCan anything good come out of Nazareth?â Philip said to him, âCome and see.â 47Â Jesus saw Nathanael coming toward him and said of him, âBehold, yan Israelite indeed, zin whom there is no deceit!â 48Â Nathanael said to him, âHow ado you know me?â Jesus answered him, âBefore Philip called you, when you were under the fig tree, I saw you.â 49Â Nathanael answered him, bâRabbi, cyou are the Son of God! You are the dKing of Israel!â 50Â Jesus answered him, âBecause I said to you, âI saw you under the fig tree,â do you believe? You will see greater things than these.â 51Â And he said to him, âTruly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.â
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About English Standard VersionThe English Standard Versionâą is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4). This passion for God’s Word is the driving force behind the translation of the ESVâą Bible. The English Standard Versionâą does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact. |
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