translations dedicated to my friend, Kent Johnson
and to the wonderful teacher of all things Pessoan, AmƩlia Pinto Pais
Newtonās binomial is as beautiful as the Venus de Milo.
The trouble is, nobody cares about it.
(Ćlvaro de Campos)
óóóó ā óóóóóóóóó ā óóóóóóóóóóóóóóó
(The wind outside)
[
undated couplet by Campos followed by Pessoaās comment]
The melodious system of the Universe,
The great pagan festival of sun and moon,
The titanic dance of the seasons;
The placid rhythmic ecliptics
Ordering everything to silence
And heeding only the bright exterior universe.
(11/27/14)
To Fernando Pessoa
After Reading His Static Drama
āThe Sailorā in Orpheu IA dozen minutes
Into your play, āThe Sailorā ā
Where the most agile and astute
Feel like sluggish brutes ā
Of meaning, not even a whiff ā
One of the fine old stiffs
Says with magic langour:
Of eternity and beauty there remains only the dream. Why are we still talking? Now thatās just what I
Was about to ask those ladies...
(1915)
My imagination is an Arch of Triumph. All Life goes by beneath it.
Todayās commercial life, cars, trucks go by.
Traditional life in outfits of certain regiments,
Every social class, every form of life,
And at the moment they go under the Arch of Triumph
Something triumphal falls upon them,
And for a moment theyāre small and great.
For a moment theyāre the triumph I make of them.
My Imaginationās Arch of triumph
Sits with one side settled in God and the other
In the quotidian, the paltry (as itās called),
In hourly toil, every momentās sensation,
Swift intentions dying before action.
Me-myself, apart from and outside of my imagination,
And part of it all the same,
Iām the triumphal figure looking down from the top of the arch,
Issuing from the arch, belonging to it.
On high, suspended, staring down at whatever goes under,
Monstrous, beautiful me.
But in my finest hours, when rectilinear
Sensation, becoming circular, whirls
Vertiginously in on itself,
The Arch disappears, sinking into the passersby,
I feel that I am the Arch, and the space it occupies,
And all the people passing through,
All the pasts of the people passing through,
All the futures of the people passing through,
All the people that will come to pass through,
And all the people that have already passed through.
I feel this, and each time I do, Iām more and more
The sculpted figure issuing from the top of the Arch,
Staring down on
The Universe going by.
But I myself am the Universe,
I myself am subject and object,
I myself am Arch and Street,
I myself hold back and let go, restrain and liberate,
Stare down from on high, and down below stare at me staring,
I go under, remaining above, I fall from the sides,
Totalize and transcend,
I realize God in the triumphal architecture
Of an arch of triumph settled in the universe,
Of an arch of triumph raised upon
All sensation of all who feel,
All sensation of all sensation...
Poetry of impetus and whirling,
Of vertigo and explosion,
Dynamic poetry, sensationist, hissing
Through my imagination in torrents of fire,
In vast flaming rivers, in great volcanoes of splendour.
(undated)
Everybodyās interesting if you know how to see everybody.
What a masterpiece for a possible painter in every face that exists!
What expressions on everyone, on everything!
What marvelous profiles all profiles are!
Seen from the front, what a face, every human face!
Each human gesture, what a human gesture!
(undated)
Foursquare PoemIāve never known anybody whoās had the crap beaten out of them.
All my aquaintances have been champions in everything.
I, so often shabby, so often swinish, so often vile,
I, so often, unforgivably, a parasite.
Inexcusably filthy I,
Who so often havenāt had the patience to shower,
I, who so often have been ridiculous, absurd,
Who have publicly wiped my feet on etiquetteās tapestry,
Who have been grotesque, paltry, servile, and arrogant,
Who have silently suffered besmirching
And when I havenāt been silent, have been even more ridiculous;
I, who have been a clown for chambermaids,
I, who have felt the winks of stevedores,
I, who have been fiscally embarassed, who have borrowed and forfeited,
I, who when the time for blows arises,
Have recoiled in advance of the possibility of blows;
I who have suffered the anguish of ridiculous little things,
I declare that in all the world I am without par.
Every one I know who speaks to me
Never did a ridiculous thing, never suffered besmirching,
Was never anything but a prince ā all of them princes ā in life...
If only I could hear another human voice
Confess not sin, but disgrace;
Confess not violence, but cowardice!
No, theyāre all The Ideal, to hear them tell it.
Who in this great world will confess to me that even once they were vile?
O princes, my brothers,
God damn it, Iām fed up with semi-gods!
Where are there people in the world?
Am I the only vile and errant one on earth?
Women may not have loved them,
They may have been betrayed ā but ridiculous, never!
And I, who have been ridiculous without being betrayed,
How can I speak to my superiors without reeling?
I who have been vile, literally vile,
Vile in the most paltry and infamous meaning of the word.
(undated)
Iām gonna throw a bomb into destiny.
(undated)
Ah, to have the strength to truly desert!
(undated)
Lisbon Revisited (1923) No: I want nothing.
Iāve already said I want nothing.
Donāt come to me with conclusions!
The only conclusion is death.
Donāt bring me aesthetics!
Donāt speak to me of morals!
Get out of here with metaphysics!
Donāt trumpet complete systems, donāt line up conquests
Of science (science, my God, science!) ā
Of the sciences, the arts, of modern civilization!
What harm did I ever do all the gods?
If they have the truth, let them keep it!
Iām a technician, but I have technique only in technique.
Beyond that Iām crazy, with every right to be so.
With every right to be so, do you hear?
Donāt bother me, for the love of God!
Did they want me married, futile, quotidian and taxable?
Did they want me the opposite of that, the opposite of anything?
If I were another person, I wouldāve done what they wanted.
The way I am, give me a break!
Go to hell without me,
Or let me go alone!
Why do we have to go together?
Donāt take me by the arm!
I donāt like being taken by the arm. I want to be alone.
I just told you: Iām alone!
Ah, what a nuisance, them wanting to keep me company!
The blue sky ā the same as in my childhood ā
Eternal truth, empty and perfect!
O River Tejo, glassy, ancestral, mute,
Small truth where the sky reflects itself!
O sorrows revisited, Lisbon past and present!
You give nothing, you take nothing, youāre nothing I feel.
Leave me in peace! Iām not dallying, I never dally...
And as long as the Abyss and Silence dally, I want to be alone!
(probably 1923)
The concentrated tumult of my intellectual imagination...
Making children with practical reason, like an energetic believer...
My eternal youth
Caused by living on the side of feelings, not responsibilities...
(Ćlvaro de Campos, born in Algarve, educated by a grand-uncle, a priest who instilled in him
a certain love of classical things.) (He came to Lisbon quite young...)
The capacity for thinking what I feel distinguishes me from the vulgar man
More than he distinguishes himself from a monkey.
(Yes, tomorrow the vulgar man may read me and comprehend the substance of my being,
Yes, I admit it,
But today the monkey already reads the vulgar man, already comprehends the substance of his being.)
If something was, why isnāt it anymore?
Isnāt being being?
The wildflowers of my childhood, wonāt I hold them eternally,
In another way of being?
Will I lose forever the passions I had, even the passions I thought I had?
Is there anyone who has the key to the door of being, which has no door,
And can open to me, with reason, the knowledge of the world?
(undated)
What there being being is, what there being beings is, what there being things is,
What there being life in plants and people is,
And the things people build ā
Marvelous joy of things and beings ā
Before this ignorance weāre in, of how such a thing couldāve come to be.
(undated)
Ah, before this unique reality, that mystery is,
Before this single, terrible reality ā of there being a reality,
Before this horrible being that there being being is,
Before this abyss of an abyss existing,
This abyss of everythingās existence being an abyss,
Being an abyss by simply being,
By being able to be,
By there being being!
ā Before all this like everything men make,
Everything men say,
Everything they build, unbuild, or that builds or unbuilds itself through them,
It shrinks!
No, it doesnāt shrink, it turns into something else ā
Into one tremendous, black, impossible thing,
A thing beyond the gods, God, Destiny ā
The thing that makes there be gods and God and Destiny,
The thing that makes there be being so beings can be,
The thing that subsists through all forms
Of all lives, abstract or concrete,
Eternal or contingent,
True or false!
The thing that, when it encompasses everything, still remains outside,
Because when everythingās encompassed, what isnāt encompassed is why thereās an everything.
Why thereās anything, why thereās anything, why thereās anything!
My intellect becomes a heart full of dread,
And itās with my ideas I tremble, with my selfconsciousness,
With the essential substance of my abstract being,
So incomprehensible it suffocates me,
So ultra-transcendent it crushes me,
And from this dread, from this anguish, from this danger of ultra-being,
You canāt escape, you canāt escape, you canāt escape!
Prisonhouse of being, is there no freedom from you?
Prisonhouse of thinking, is there no freedom from you?
Ah, no, none at all ā not death, not life, not even God!
We, twin brothers of Destiny in us both existing,
We, twin brothers of every God of every kind,
In us being the same abyss, in us being the same shadow,
Whether weāre shadow, or whether weāre light, always the same night.
Ah, if I face life and uncertain hazard with confidence,
Smiling, unthinking, the humdrum possibility of every evil,
Unconsciously, the mystery of all things and all actions,
Why canāt I ā smilingly, unthinkingly ā face Death?
Do I not know? But what do I not know?
The pen I cling to, these letters Iām writing, the paper Iām writing on,
Are they mysteries lesser than Death? How, if everythingās the same mystery?
And I write, Iām writing out of a nothingless necessity?
Ah, let me face Death like an animal that doesnāt even know it exists!
Let me have the deep unconsciousness of every natural thing,
Since, however much consciousness I might have, everythingās unconsciousness
Except everything having been created, and everything having been created is still unconsciousness
Because you have to exist to create everything,
And to exist is to be unconscious, because existing is it being possible for there to be being,
And it being possible for there to be being is bigger than all the Gods.
(undated)
He crossed to me, he came to meet me, on a street in the Baixa,
That shabby man, a beggar by profession, you could see it in his face.
He felt drawn to me and I to him;
And in a generous, reciprocal gesture, overflowing, I gave him everything I had
(Except, naturally, what was in the pocket where I keep more money:
Iām neither a fool nor a Russian novelist, not conscientiously, anyway,
And romanticism is fine, but youāve got to take it slowly...)
I ām a soft touch for those people,
Especially when they donāt deserve it.
Yes, Iām also a lazy beggar,
And, just like them, itās all my own fault.
Being a lazy beggar isnāt just being a lazy beggar:
Itās being to one side of the social scale,
Unadaptable to mores,
Whether real or sentimental ā
Itās not to be a Supreme Justice, a trusted employee, or a prostitute,
Not to be really impoverished, an exploited worker,
Or ill with an incurable disease,
Not thirsting for justice, not a cavalry captain,
Not to be, in short, those socially conscious people the novelists
Fill with fine words because they have reason to cry tears,
And rebel against society because they figure theyāve got the right to.
No: anything but having a reason!
Anything but caring about humanity!
Anything but succumbing to humanitarian feelings!
Whatās the use of a feeling if thereās a reason for it outside you?
Yes, my way of being a lazy beggar
Isnāt like the way other people are lazy beggars.
To be isolated in oneās soul ā thatās what being lazy is.
Having to beg the days to pass, and leave us behind ā now thatās a beggar.
Everything else is as stupid as Dostoyevsky or Gorky.
Everything else is being hungry or not having decent clothes to wear.
And even though that does happen, it happens to so many people
Itās not worth the trouble to trouble yourself about the people it happens to.
Iām lazy as hell, Iām a beggar, alright, well, figuratively, of course,
And Iām wallowing in a grand self-charity.
Poor Ćlvaro de Campos!
So isolated in life! So heavy in feeling!
Poor guy, sewn into the armchair of his melancholy!
Poor guy, who with tears (authentic) in his eyes,
Today, in a gesture large, liberal and muscovite,
Gave everything he had in the pocket where he keeps less to that
Poor man who wasnāt poor, who had professionally sad eyes.
Poor Ćlvaro de Campos! Nobody cares!
Poor guy, so full of self-pity!
Pity the guy!
Pity him more than all the bums on the bum,
All the beggars begging,
Because the human soul is an abyss.
Iām the one to know it. Poor guy!
It would be so good if I could just protest at a rally in my soul!
But Iām not even a fool!
I canāt even defend myself with political opinion.
I donāt have any excuse at all, really: Iām lucid.
Donāt try to change my convictions: Iām lucid.
Iāve just said it: Iām lucid.
Donāt give me your sappy aesthetics: Iām lucid.
Shit! Iām lucid.
(undated)
Laden ships heave to in melancholy shadow
Arches of bridges like great empty eyes
Enormous medieval siege towers at the castleās high walls
(Steel helmets and cuirasses shining like scales)
Ladders thrown down in smoking ruins [...]
Grenades suddenly bloom in the air like great violent yellow flowers
(Grass grows back where your horse set its hoof, Attila
Everything is reborn and natureās life covers
Whatās left of your conquests)
Iron antennae ā piked helmets ā of Bismark.
(undated)
Oh, Margarida,
If I gave you my life
What would you do with it?
ā Get my earrings out of hock,
Marry me a blind man,
And move with him to Estrela.
But, Margarida,
If I gave you my life
What would your mother say?
(She knows me so well.)
ā That there are plenty of fools in the world,
And you were just one more.
And, Margarida,
If I gave you my life
In the sense of dying?
ā Iād go to your funeral,
But Iād think it was wrong
To love without living.
But, Margarida,
If this giving-you-my-life
Was only poetry?
ā In that case, pal, no deal.
Youād be wasting your time.
We donāt believe in that here.
ā communicated by the Naval Engineer Mr. Ćlvaro de Campos while in an alcoholic stupor.
(1/10/27)
I lost hope like an empty wallet...
Destiny fleered; I gave the other side the finger,
And my revolt could have been embroidered by my grandmother at Mass
And become an heirloom in the drawing room in that old house I donāt have.
(We ate early, in another time that already seems another incarnation,
And took our tea on those quiet nights that donāt return.
My childhood, even my adolescence, is gone,
Iāve stayed sad, as if the truth had been told me,
But no truth at all was told me while I was feeling the past)
(12/15/27)
Tobacco ShopIām nothing.
Iāll never be anything.
I canāt wish to be anything.
Even so, I have in me all the dreams of the world.
Windows of my room,
Of my room, one of the millions in the world no one knows who owns
(And if they knew, what would they know?),
You open onto the mystery of a street crossed constantly by people,
Onto a street inaccessible to all thought,
Real, impossibly real, certain, unknowably certain,
With the mystery of things beneath stones and beings,
With death putting moisture on walls and gray hairs on men,
With Destiny driving the cart of everything down the road of nothing.
Today Iām vanquished, as if I knew the truth.
Today Iām lucid, as if I were about to die,
And had no more brotherhood with things
Than in a farewell turning that house and that side of the street
Into a row of coaches, a conductorās whistle
From inside my head,
And a jolting of my nerves and a creaking of bones in departure.
Today Iām perplexed, like someone whoās thought and discovered and lost.
Today Iām divided between the loyalty I owe
The Tobacco Shop across the street, as a real thing outside,
And the feeling that everythingās a dream, as a real thing inside.
Iāve failed in everything.
Since Iāve proposed nothing, maybe everything was nothing.
The learning they gave me,
I used it to sneak out the back window.
I went to the country with grand intentions,
But all I found there were grass and trees,
And when there were people, they were the same as the others.
I leave the window, sit in a chair. What should I think?
How do I know what Iāll be, when I donāt even know what I am?
Should I be what I think? But I think about being so many things!
And there are so many thinking theyāre the same thing ā they canāt all be!
Genius? At this moment
A hundred thousand minds like mine dream themselves geniuses like me,
And history wonāt remember, who knows?, not even one,
Nor will there be anything but the dungheap of future conquests.
No, I donāt believe in myself.
In every asylum there are so many nut-cases with so many certainties!
I, who have no certainties, am I more right or less right?
No, not even in myself...
In how many of the worldās garretts and non-garretts
Are there dreaming at this hour how many geniuses-unto-themselves?
So many high and noble and lucid aspirations ā
Yes, truly high and noble and lucid ā
Who knows if theyāre plausible ā
Will they ever find the light of day, the ears of people?
The world is for those who were born to conquer,
Not for those who dream they can conquer it, even if theyāre right.
Iāve dreamed more than Napoleon accomplished.
Iāve clasped to my hypothetical breast more humanity than Christ ever did.
Iāve made more philosophies in secret than Kant ever wrote.
But I am, and may always be, the one in the garrett,
Even if I donāt live in one;
Iāll always be
he wasnāt born for this;
Iāll always only be
he had such qualities;
Iāll always be the one waiting for someone to open the door at the foot of a doorless wall,
Who sang a ditty of the Infinite in an overgrown field,
Who heard the voice of God in a closed-up well.
Do I believe in myself? No, nor in anything else.
Let Nature pour over my ardent head,
Its sun, its rain, the wind that finds my hair
And let the rest come if it comes, or is to come, or doesnāt come.
Cardiac slaves of the stars,
We conquer everything before we get out of bed;
But we wake up and itās opaque,
We get up and itās alien,
We go out and itās the entire world,
And then the solar system and then The Milky Way and then the Indefinite.
(Eat chocolates, little girl:
Eat chocolates!
See, there are no other metaphysics in the world beside chocolates.
See, all religions teach no more than a candystore.
Eat, dirty girl, eat!
If only I could eat chocolates as truthfully as you do!
But I think and, tearing the silver paper, which is really only tin foil,
I drop everything on the ground, as Iāve dropped my life.)
But at least there remains from the sorrow of what Iāll never be,
The rapid calligraphy of these verses,
Portico leading into the Impossible.
At least I consecrate to myself a tearless contempt,
At least Iām noble in the grand gesture with which I toss
The dirty clothing I am, without a laundry-list, into the course of things,
And stay home without a shirt.
(You, who console, who donāt exist and so console,
Whether Greek goddess, conceived as a statue come to life,
Or Roman patrician, impossibly noble and malignant,
Princess of troubadours, most gentle and colorful,
Marquise of the eighteenth century, dƩcolletƩe and distant,
Or celebrated coquette of our parentās time,
Or something else modern ā I donāt know quite what ā
All of it, whatever it might be, be it, and let it inspire me if it can!
My heart is an overturned bucket.
As those who invoke spirits invoke spirits I invoke
Me to myself and encounter nothing.
I go to the window and see the street with absolute clarity.
I see the shops, I see the sidewalks, I see the cars pass by,
I see the clothed living entities who cross.
I see the dogs which also exist,
And all of it weighs upon me like a curse of banishment,
And all of it is foreign, as is everything.)
I lived, I studied, I loved, I even believed,
And today thereās no beggar I donāt envy solely because heās not me.
I see his tatters and his sores and his lies,
And I think: maybe youāve never lived, studied, loved, and believed
(Because itās possible to make reality of all this without making anything of all this);
Maybe youāve hardly existed, like a lizard with its tail cut off,
The tail squirming just short of the lizard.
Iāve made of myself what I havenāt known,
And what I could have made of myself I didnāt.
The masquerade I wore was wrong.
They believed the mask; I didnāt contradict them, and lost myself.
When I wanted to take off the mask,
It was stuck to my face.
When I finally got it off and looked in the mirror,
Iād already aged.
I was drunk, I didnāt know how to put on a mask I hadnāt even taken off.
I threw away the mask and slept in the cloakroom
Like a dog tolerated by the management
For not making trouble
And Iām going to write this story to prove I am sublime.
Musical essence of my useless verses,
If only I could encounter you as something Iād made,
And not remain always in front of the Tobacco Shop in front of me,
Crushing underfoot the awareness of existing and existing,
Like a rug a drunkard stumbles on,
Or a doormat the gypsies stole, even though it was worthless.
But the owner of the Tobacco Shop came to the door and stayed there.
I look at him with the discomfort of a misturned neck
And the discomfort of a misunderstanding soul.
He will die and I will die.
Heāll leave his sign behind, Iāll leave my verses.
At a certain point his sign will die, and my verses will die.
After that, the street where his sign was will die,
And the language in which I had written my verses.
Then the turning planet, where all of this took place, will die.
On other satellites in other systems something like people
Will continue making things like verses and living under things like signs,
Always one thing across from the other,
Always one thing just as useless as the other,
Always the impossible just as stupid as the real,
Always the mystery of the depths just as certain as the dream of the mystery of the surface,
Always this thing or that thing or neither one thing nor another.
But a man went into the Tobacco Shop (to buy tobacco?),
And plausible reality suddenly falls on top of me.
I start up energetic, convinced, human,
And plan to write these lines where I say the contrary.
I light a cigarette while thinking about writing them
And the cigarette tastes like liberation from all thought.
I follow the smoke like a path all its own,
And enjoy, in a moment both sensitive and competent,
The freeing of all my speculations
And the awareness that metaphysics is a consequence of being cranky.
Then I sit back in the chair
And continue smoking.
While Destiny grants it me, Iāll continue to smoke.
(Maybe Iād be happy
If I married my washerwomanās daughter.)
This sinks in. I get out of the chair. I go to the window.
The man came out of the Tobacco Shop (stuffing change into his pants pocket?).
Hey, I know him: itās Esteves, who is without metaphysics.
(The Owner of the Tobacco Shop came to the door.)
As if by divine instinct, Esteves turned and saw me.
He waved goodbye, I shouted
So long, Esteves!, and the universe
Reconstructed itself to me with neither ideal nor hope, and the Owner of the Tobacco Shop smiled.
(1/15/28)
Written In A Book Abandoned In TravelIāve come from around Beja.
Iām going to the middle of Lisbon.
Iām bringing nothing and Iāll find nothing.
I have the anticipated weariness of what I wonāt find,
And the melancholy I feel is neither in the past nor in the future.
I leave written in this book the emblem of my final design:
I was, like weeds, and they didnāt tear me out.(1/25/28)
AnnotationMaking good use of time!
But what is time that I could make use of it?
Making good use of time!
No day without a line...
Honest and superior work...
Work like Vergilās, like Miltonās...
But itās so difficult to be honest and superior!
Itās so unlikely to become a Milton or a Vergil!
Making good use of time!
Break the soul into precise pieces ā not too big, not too small ā
Build well-jointed cubes
To make accurate engravings on history
(And theyāre just as accurate underneath, where you canāt see)...
Turning sensations into cardcastles, poor ink spent at night,
Laying out thoughts in domino patterns, like against like,
And the will in a difficult carom...
Images of games, solitary pastimes ā
Images of life, images of lives, Image Of Life...
Verbalism...
Yes, verbalism!
Making good use of time!
That there be no minute unexamined by consciousness...
That there be no factitious or indefinite action...
That no movement disagree with intention...
The soulās good manners...
Grace in persisting...
Making good use of time!
My heartās as weary as an absolute beggar.
My brainās all set to go like that package sitting in the corner...
My song (verbalism!) is what it is and itās pretty sad.
Making good use of time!
Itās five minutes since I began to write.
Have I made good use of them or not?
If I donāt know if Iāve made good use of them, whatāll I know about other minutes?
(Passenger who rode so many times in the compartment
With me on the suburban train,
Did you work up an interest in me?
Did I make good use of time looking at you?
What was the rhythm of our stillness on the moving train?
What was the understanding we never reached?
What was the life in it? What was it in my life?)
Making good use of time!
Ah, let me make good use of nothing!
Not time, not being, not memories of time or being!
Let me be a leaf on a tree, tickled by a breeze,
The mindless autonomous dust on a road,
The random rivulet running at rainās end,
Tracks on the road lasting till the next wheel comes,
A trudging drifter who stops in his tracks
And sways with the same movement as the earthās
And shudders with the same movement as the soulās
And falls, like the gods fall, on Destinyās floor.
(4/11/28)
DemogorgonStreet full of empty sunlight. Walled houses, people walking.
A fearful sadness chills me.
I foresee something happening behind the faƧades, in the movement.
No, no, not that!
Anything but knowing what the Mystery is!
Surface of the Universe, O Lowered Eyelids,
Donāt ever raise yourselves!
The sight of Ultimate Truth couldnāt be endured!
Let me live without knowing anything, and die without coming to know anything!
The reason for being, the reason for there being beings, for everything being,
Would bring on a madness greater than the spaces
Between souls, between stars.
No, no, not the truth! Leave me these houses and these people,
Just this, nothing else, houses and people...
What cold horrible breath touches my closed eyes?
I donāt want to open them from living! O Truth, forget about me!
(4/12/28)
ProcrastinationThe day after tomorrow, yes, only the day after tomorrow...
Tomorrow Iāll start thinking about the day after tomorrow,
Maybe I could do it then; but not today...
No, nothing today; today I canāt.
The confused persistence of my objective subjectivity,
The sleep of my real life, intercalated,
Anticipated, infinite weariness ā
Iām worlds too weary to catch a trolley ā
That kind of soul...
Only the day after tomorrow...
Today I want to prepare,
I want to prepare myself for tomorrow, when Iāll think about the next day...
Thatād be decisive.
Iāve already got the plans sketched out, but no, today Iām not making plans...
Tomorrowās the day for plans.
Tomorrow Iāll sit down at my desk to conquer the world;
But Iāll only conquer the world the day after tomorrow...
I feel like crying,
I suddenly feel like crying a lot, inside...
Thatās all youāre getting today, itās a secret, Iām not talking.
Only the day after tomorrow...
When I was a kid the Sunday circus diverted me every week.
Today all that diverts me is the Sunday circus from all the weeks of my childhood...
The day after tomorrow Iāll be someone else,
My life will triumph,
All my real qualities ā intelligent, well-read, practical ā
Will be gathered together in a public notice...
But the public noticeāll go up tomorrow...
Today I want to sleep, Iāll make a fair copy tomorrow...
For today, what show will repeat my childhood to me?
Even if I buy tickets tomorrow,
The show would still really be the day after tomorrow...
Not before...
The day after tomorrow Iāll have the public pose I will have practiced tomorrow.
The day after tomorrow Iāll finally be what I could never be today.
Only the day after tomorrow...
Iām sleepy as a stray dogās chill.
Iām really sleepy.
Tomorrow Iāll tell you everything, or the day after tomorrow...
Yes, maybe only the day after tomorrow...
By and by...
Yes, by and by...
(4/14/28)
Master, my dear master!
Heart of my body ā intellectual and all!
Life of the origin of my inspiration!
Master, whatās become of you in this form of life?
You didnāt care if you ā or anyone else ā lived or died,
Soul abstract and visual to the bone,
Marvelous attention to the ever-multiple exterior world,
Refuge from yearning for all the old gods,
Human spirit of the maternal earth,
Flower riding the flood of subjective intelligence...
Master, my master!
In sensationist anxiety of all the felt days,
In the humdrum heartbreak of the mathematics of being,
I, slave to everything, like some dust in every wind,
I lift my hands to you who are far, so far from me!
My master and my guide!
Whom nothing wounded, nothing hurt, nothing disturbed,
Sure as the sun involuntarily making its day,
Natural as the day showing everything forth,
Master, my heart never learned your serenity.
My heart never learned anything.
My heart is nothing.
My heart is lost.
Master, I would have been like you only if I had been you.
How sad the great day when I first saw you!
Since then, everythingās weariness in this subjectivized world,
Everythingās struggle in this world where things are desired,
Everythingās a lie in this world where things are thought,
Everythingās another in this world where everythingās felt.
Since then, Iāve been like a beggar left out in the dew
By the whole villageās indifference.
Since then, Iāve been like torn-out weeds,
Left sheaved in patternless patterns the wind ruins,
Since then, Iāve been me, yes, me, to my disgrace,
And, to my disgrace, Iām not me nor anyone else at all.
But then why did you teach me to see clearly,
If you couldnāt teach me how to have the soul to see that clarity of sight?
Why did you call me to the mountaintops,
If I, a child of lowland cities, didnāt know how to breathe?
Why did you give me your soul if I didnāt know what to do with it,
Like somebody loaded down with gold in the desert,
Or singing with a divine voice among ruins?
Why did you awaken me to sensation and the new soul,
If Iāll never know how to feel; if my soulās the same as always?
It wouldāve pleased the unknown God if Iād remained forever that
Decadent poet, stupidly pretentious,
Who one day might have been able at least to amuse,
If the dreadful science of seeing hadnāt arisen in him.
Why did you turn me into me?
If only youād left me human!
Happy the apprentice man,
Who has his ordinary daily task, just as easy as it is hard,
Who has his ordinary life,
For whom pleasure is pleasure and fun is fun,
Who sleeps sleep,
Who eats food,
Who drinks drink, and so heās happy.
The calm you had, you gave to me, and for me it was distress.
You freed me, but human destiny is to be a slave.
You woke me, but being human means being asleep.
(4/15/28)
Sometimes I meditate,
Sometimes I meditate, and I meditate more deeply, and even more deeply,
And the whole mystery of things seems like oil on the surface,
And the whole universe is an ocean of faces with their open eyes on me.
Each thing ā a streetlight on the corner, a stone, a tree,
Stares at me from an incomprehensible abyss,
And every god marches through my head, and every idea about the gods.
Ah, there being things!
Ah, there being beings!
Ah, there being a way for there being beings to be,
For there being there being,
For there being there being as being,
For there being...
Ah, existing, the abstract phenomenon ā existing,
There being consciousness and reality,
Whatever that means...
How can I express the horror all this causes in me?
How can I say what itās like to feel like this?
Whatās the soul of there being being?
Ah, the awful mystery of the tiniest thingās existing is awful
Because itās the awful mystery of there being anything at all...
Because itās the awful mystery of there being...
(4/29/28)
At sunset, over Lisbon, in the tedium of passing days,
I stare on the tedium of the day thatās permanently passing,
I dwell in passive vigil
Like a lock locking nothing at all.
My passive heart impulsively
Washes up among destitute sphinxes
In consequences and ends, [waking up?] in the [beyond?]...
(5/1/28)
On The Last Page Of A New AnthologySo many good poets!
So many good poems!
Theyāre really good and all alike,
With so much concurrency not one stays with you,
Or they endure by chance, posterityās lottery,
Gaining place by the Empresarioās whim...
So many good poets!
What am I writing poems for?
When I write them they seem to me
What my sensation, with which I write them, seems to me ā
The only big thing in the world ā
The universe outside swells with my largess.
Afterwards, written, right there, readable...
Well, now... And in this anthology of minor poets?
So many good poets!
What is genius, finally; how does one distinguish
Genius from dexterity, good poets from bad?
I have no idea if you can really distinguish...
Itās better to sleep...
I shut the anthology more weary of it than I am of the world...
Am I vulgar?...
So many good poets!
Holy God!...
(5/1/28)
At the wheel of a Chevrolet on the road to Sintra,
Through moonlight and dreams, on the deserted road,
I drive alone, drive almost slowly, and it almost
Seems to me, or I almost force myself to think it seems,
That Iām going down another road, another dream, another world,
That Iām going on without having left Lisbon, without Sintra to go to,
That Iām going on, and what is there to going on except not stopping, but going on?
Iāll spend the night in Sintra because I canāt spend it in Lisbon,
But, when I get to Sintra, Iāll be sorry I didnāt stay in Lisbon.
Always this groundless worry, no purpose, no consequence,
Always, always, always,
This excessive anguish for nothing at all,
On the road to Sintra, on the road to dreams, on the road to life...
Alert to my subconscious movements at the wheel,
Around me, with me, leaps the car I borrowed.
I smile at the symbol, at thinking of it, and at turning right.
In how many borrowed things do I move through the world?
How many borrowed things do I drive as if they were mine?
How many borrowed things ā oh God ā am I myself?
To my left, a hovel ā yes, a hovel ā by the roadside.
To my right an open field, the moon far off.
The car, which seemed just now to give me freedom,
Is now something Iām shut up in,
That I can only drive shut up in,
That I can only tame if I include it, if it includes me.
To my left, back there, that modest, that more than modest hovel.
Life must be happy there: itās not mine.
If someone saw me from the window, theyād think: Now that guyās happy.
Maybe a child spying at the upstairs window
Would see me, in my borrowed car, as a dream, a fairy tale come true.
Maybe, for the girl who watched me, hearing my motor out the kitchen window,
On packed earth,
Iām some kind of prince of girlsā hearts,
And sheāll watch me sideways, out the window, past this curve where I lose myself.
Will I leave dreams behind me? Will the car?
I, the borrowed-car-driver, or the borrowed car I drive?
On the road to Sintra in moonlight, in sadness, before the fields and night,
Forlornly driving the borrowed Chevy,
I lose myself on the future road, I disappear in the distance I reach.
And in a terrible, sudden, violent, inconceivable desire
I speed up,
But my heart stayed back on a pile of rocks I veered from, seeing without seeing it,
At the door of the hovel ā
My empty heart,
My dissatisfied heart,
My heart more human than me, more exact than life.
On the road to Sintra, near midnight, in moonlight, at the wheel,
On the road to Sintra, oh my weary imagination,
On the road to Sintra, ever nearer to Sintra,
On the road to Sintra, ever farther from me...
(5/11/1928)
CloudsOn a sad day, my heart sadder than the day...
Moral and civil obligations?
The complexity of duties, of consequences?
No, nothing,
The sad day, the lack of a will for anything...
Nothing.
Others travel (Iāve travelled, too), others are in the sun
(Iāve been in the sun, too, or supposed I was),
They all have a reason, or life, or synthetic ignorance,
Vanity, joy, and sociability,
And they emigrate to come back, or to not come back
In ships that simply transport them.
They donāt feel the death in every departure,
The mystery in every arrival,
The horror in everything new...
They donāt feel: thatās why theyāre senators and bankers,
They dance and have jobs in commerce,
They go to all the theaters and know people there...
They donāt feel: why should they feel?
Cattle dressed in the corrals of the Gods,
Let them go garlanded to sacrifice
Under the sun, sprightly, living, content to feel themselves so...
Let them go, but oh, I go with them
Ungarlanded to the same destiny!
I go with them without the sun I feel, without the life I have,
I go with them without their ignorance...
On a sad day, my heart sadder than the day
On a sad day, every day...
On such a sad day...
(5/13/28)
Nocturne by Day... No, what I have is my sleepiness.
Whatās that? Such weariness caused by responsibilities,
Such sorrow caused by maybe not being celebrated,
Such development of opinions on immortality...
What I have is my sleepiness, old friend, sleepiness...
Let me at least have that; who knows what else Iāll ever have?
(6/16/28)
The TimesHe sat down drunk at the table and wrote
At the bottom of a page of the
Times, clear, unclassifiable, legible...,
Supposing (poor guy!) that he had influence in the world...
Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·Ā·
Dear God... Maybe he did!
(8/16/28)
Song to the EnglishwomanI cut relations with the sun and stars, wrote a full stop on the planet.
I brought everything I know so well along in a knapsack.
I traveled, buying the useless, finding the uncertain,
And my heartās the same as itās always been, sky and desert.
I failed in what I was, in what I wanted, in what I know.
I donāt have a soul anymore for light to wake or darkness to rob.
Iām nothing but nausea, nothing but brooding, nothing but yearning,
Iām something far away from myself, out there, turning,
Simply because my beingās more comfortable than my not,
Stuck to one of the worldās wheels, like a gobbet of snot.
(12/1/28)
Almost without wanting to (as if we knew!) great men rise out of common men
Sergeant to emperor by imperceptible transitions
In which accomplishment mixes
With the dream of accomplishments to come,
And the road goes by invisible degrees, swiftly.
Oh, those who from the beginning see the end!
Oh, those who aspire to climb the stairway!
The conqueror of every empire has always been an assistant book-keeper
Every kingās lover ā even those already dead ā is a pensive, caring mother,
If I could see the souls inside, like the bodies outside.
Ah, what inmates, the Angels!
What a madhouse, the meaning of life!
(1928?)
Neighborhood GazetteBabylonās Lloyd Georges left
No trace on history.
Briands of Assyria or Egypt,
Trotskys of some Greek
Or Roman colony gone by ā
All dead names, even written.
Only foolish poets, madmen
Who made their philosophies,
And judicious old geometrists
Have survived that anterior,
Miniscule darkness ā
Even historyās not history.
Oh great men of the Moment!
Oh great seething glories
Obscurity flees!
Take it all unthinking!
Pad your fame and bellies ā
Tomorrowās for the madmen of today!
(1928)
I have no sincerity at all to give you.
If I speak to you, I instinctively adapt my phrases
To a meaning I forget to have.
(1/22/29)
Not a minute too soon... this is perfect...
There it is!
Thereās my madness, right there in my head!
My heart exploded like a cardboard bomb
And sent shockwaves up my spine right into my brain...
Thank God Iām nuts!
Thank God everything I ever did came back to me as trash,
Like I was spitting in the wind,
And spattered all over my face!
That everything I ever was got tangled underfoot
Like excelsior for shipping precisely nothing!
That everything I ever thought is sticking its finger down my throat
And making me want to puke on an empty stomach!
Thank God, because, like being drunk,
This is a solution.
How do you like that... I found a solution, but I had to use my stomach!
I found a truth, I felt it in my guts!
Transcendental poetry ā already done it!
Grand lyric rapture ā strictly old hat!
Organizing various poems by decreasing vastness of subject ā
No news at all.
I need to throw up, to throw up my self...
Iām so nauseated that if I could eat the universe just to spew it into the sink, Iād do it.
Itād be a struggle, but thereād be a purpose to it.
At least thereād be a purpose.
The way things are, I donāt have a purpose, or even a life.
(undated)
The sly glance of the stupid worker at the crazy engineer ā
The loopy engineer no longer engineering...
The smile I feel shared behind my back when Iām among the normals ā
(When they look me in the face, I donāt feel them smiling).
(1/22/29)
NotationMy heart broke like an empty vase.
It fell outrageously downstairs.
A careless maid dropped it.
It fell and shattered into more pieces than there was china in the vase.
Asinine? Impossible? How should I know?
I have more feelings than I did when I felt like me.
Iām a scattering of shards glittering on a rug.
When it fell it made a noise like a breaking vase.
What gods there are lean over the bannister,
Staring at the splinters their maid made of me.
Theyāre not angry at her.
They forgive her.
What was I but a broken vase?
They look at the absurdly conscious shards ā
Conscious of themselves, theyāre conscious of them ā
They look and they smile.
Theyāre smiling forgivingly at their harmless maid.
Scattered on the great stairway strewn with stars.
A bright shard, turned away from the lustrous exterior, among heavenly bodies.
My work? My one and only soul? My life?
A shard.
And the gods are watching it closely because they donāt know what itās doing there.
(undated)
InsomniaI canāt sleep, and I donāt expect to sleep ā
I donāt even hope to sleep ā not even in death.
Insomnia vast as the stars awaits me,
And a world-wide, useless yawn.
I canāt sleep; I canāt read when I lie awake at night,
I canāt write when I lie awake at night,
I canāt think when I lie awake at night ā
My God, I canāt even dream when I lie awake at night!
Ah, the opium of being any other person!
I canāt sleep, here I lie, a corpse awake, feeling,
And my feeling is an empty thought.
They rush through my head in a jumble, things that happened to me ā
I regret them, and blame myself ā
They rush through my head in a jumble, things that didnāt happen to me ā
I regret them, and blame myself ā
They rush through my head in a jumble, things without meaning ā
I even regret and blame myself for them, and I canāt sleep.
I donāt have the strength to find the energy to light a cigarette.
I stare at my bedroom wall as if it were the Universe.
Outside, thereās the silence of this whole thing.
A great appalling silence at any other time,
At any other time when I might be able to feel.
Iām writing really nice poems ā
Poems saying I have nothing to say,
Poems insisting on saying it,
Poems, poems, poems, poems, poems...
So many poems...
And all truth, all life outside of them and me!
Iām tired, I canāt sleep, Iām feeling, and I donāt know what to feel about it.
Iām a sensation without a corresponding person,
An abstraction of self-consciousness with nothing inside
Except whatās necessary to feel the consciousness,
Except ā I have no idea except what!
I canāt sleep. I canāt sleep. I canāt sleep.
Enormous sleepiness throughout body and mind, covering my eyes, all through my soul!
The only thing not sleeping is my inability to sleep!
O daybreak, youāre so late... Come...
Come, uselessly,
Bring me a day just like today, and a night just like tonight...
Come bring me the happiness of this sad hope,
Because you always bring happiness and hope,
According to the old literature of the senses.
Come, bring hope, come, bring hope.
My exhaustion sinks into my mattress.
My back hurts because Iām not lying on my side.
If I were lying on my side, my back would hurt from lying on my side.
Come on, daybreak, come!
What time is it? I donāt know.
I donāt have the energy to reach for the clock,
I donāt have the energy for anything, not even for nothing...
Only for these lines, written the day after.
Thatās right, the day after.
Poems are always written the day after.
Absolute night, absolute quiet, outside.
All Nature at peace.
Humanity rests to forget its sorrow.
Exactly.
Humanity forgets its joys and sorrows.
Thatās what they say.
Humanity forgets, yes, humanity forgets,
But even when itās awake, Humanity forgets.
Exactly. But I canāt sleep.
(3/27/29)
Ah, open another reality to me!
I want to be like Blake, visited by angels:
I want to have visions for breakfast.
I want to meet fairies in the street!
I want to imagine myself out of this raked-together world,
This jerry-rigged civilization.
I want to live like a banner in the breeze,
Some symbol of something fluttering above something else!
Then bury me wherever you want to.
My true heart will go on keeping watch ā
Sphinx-emblazoned sail ā
Atop the mast of visions
In Mystery's four winds.
North ā what everybody needs
South ā what everybody desires
East ā where everything comes from
West ā where everything ends
ā The four winds of civilizationās mystic air
ā The four ways of unreason, and of learning the world.
(4/4/29)
Marinetti, AcademicianHere they all come, here comes everybody...
Any day, unless thereās a sale on, Iāll arrive, too...
All said, everyone was born for this...
I canāt get out of it except by dying beforehand,
I canāt get out of it except by climbing the Great Wall...
If I stay here, theyāll socialize me...
Here comes everybody, because they were born to This,
And you only arrive at it by being born to it...
Here comes everybody...
Marinetti, academic...
The Muses will avenge themselves with electric lamps, old friend,
In the end theyāll set you up in footlights in an old cellar,
And your dynamic, always a bit Italian, f-f-f-f-f-f................
(4/7/29)
Poem of the Song About HopeI.
Give me lilies, lilies,
And roses too.
But if you have no lilies
Or roses to give me,
At least have the desire
To give me lilies
And roses too.
The desireās enough,
Your desire, if you have it,
To give me lilies
And roses too,
And Iāll have lilies ā
The best lilies ā
And the best roses
Without receiving anything
Except the gift
Of your desire
To give me lilies
And roses too.
II.
The dress youāre wearing
Is a memory
For my heart.
Someone else wore it long ago ā
I never saw her,
But I remember.
Everything in life
Works by memory.
Some woman moves us
With a gesture that recalls our mother.
Some girl makes us happy
By talking like our sister.
A child tears us from distraction
Because we loved a woman like her
When we were young, and never spoke to her.
Everythingās like that, more or less.
The heart moves in jolts.
Living means not meeting up with yourself.
At the end of it all, if Iām tired, Iāll sleep.
But Iād like to meet you and for us to speak.
Iām sure weād get along well, you and I.
But if we donāt meet, Iāll keep the moment
In which I thought we might.
I keep everything ā
All the letters Iām written,
All the letters Iām not written,
Good Lord, people keep everything whether they want to or not,
And your little blue dress, my God, if I could use it
To draw you to me!
Well, anything can happen...
Youāre so young ā so youthful, Ricardo Reis would say ā
And my vision of you explodes literarily,
And I lie back on the sand and laugh like an elemental inferior
Damn it, feelingās exhausting, and lifeās warm when the sun is high.
Good night in Australia!
(6/17/29)
Donāt worry about me: I have the truth, too.
Iāve got it coming out of my pockets like a prestidigitator.
I belong, too...
No one gets anything done without me, of course,
And being sad is having ideas about these things.
O my capers on aristocratic terraces,
You eat porridge in shirt-sleeves in my heart.
(6/18/29)
Ah, in the terrible silence of my bedroom,
The clock with its sound made of silence!
Monotony!
Wonāt someone give me back my lost childhood?
Wonāt somebody help me find it by the side of Godās road ā
Itās utterly lost, like a hanky on the train.
(8/16/29)
Oh, I know itās human nature, but
I still have a heart!...
Goodnight and shit!
(Crack, my heart!)
(Shit for all humanity!)
In the house of the mother whose son was run over,
Everybodyās laughing, everybodyās having a great time.
Thereās all this noise of horns and nobody remembers
There are other sons waiting to be run over!
Money makes you forget.
Baby = X.
They got their compensation:
Baby = X!
Theyāre enjoying X right now.
Theyāre eating and drinking the dead baby.
Bravo! Thatās people for you!
Bravo! Thatās humanity!
Bravo! Brava! Fathers and mothers!
The baby died, but what survived is ten thousand cruzeiros.
Yeah, Ten grand.
You can do a lot (poor baby!) with ten grand.
You can pay your debts (dear little baby)
With ten grand.
Make things right
(Pretty little boy who died) with ten grand.
Ten grand.
Oh, you know itās so sad
(ten grand.)
A kid of ours got run over
(ten grand.),
But but when you think about remodeling the house
(ten grand.),
Renovating the den
(ten grand.)
Well, that makes you forget (weāre crying and crying!),
(ten grand!) doesnāt it?
It must have been Godās will
(ten grand).
Poor slaughtered baby!
Ten grand.
You could wallpaper a house.
You could pay the last installment on the furniture.
Poor little baby.
But if he hadnāt been run over, what would our bills be?
Yes, we loved him so.
Yes, he was so dear to us
And he died.
Life goes on. He died!
Itās such a pity. He died!
But he left what you pay bills with
And thatās something.
(Of course, it was a disgrace.)
But the bills got paid.
(And, of course, that poor little boy
Got smashed to a pulp)
But now at least we donāt owe the grocer.
(Yes, itās a shame, but thereās always a good side to things.)
(undated)
De la Musique... Ah, little by little, among the ancient trees,
Her figure emerges, and I stop thinking...
Little by little I myself emerge from my own anguish...
The two figures meet in the clearing by the lake...
... The two dreamed figures,
For this was all moonlight and one of my sadnesses,
And a supposition of something else,
And the result of existing...
Really, did the two figures meet
In the clearing by the lake?
(...What if they donāt exist?)
...In the clearing by the lake... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
(9/17/29)
I go by, in the night of a suburban street,
Iām coming back from a conference with other experts like me,
Iām coming back alone, a poet without expertise or engineering,
Human to the sound of my solitary shoes in nightās beginning
Where in the distance the last shop to close has covered its door with shutters.
Ah, the sound of dinner in happy houses!
I go by, and my ears go inside the houses.
My natural exile softens in the darkness
Of the street my home, of the street my being, my blood.
To be an economically guaranteed child,
With a pillowy bed, the sleep of childhood, a maid!
O my underprivileged heart.
My feeling of exclusion!
My extreme sorry for being me!
Who used my cradle for firewood?
Who washed the floor with my baby sheets?
Who covered the rinds and lint
In the trashcans of the world
With my lacy baptismal gown?
Who sold me to destiny?
Who traded me in for me?
I come from speaking precisely in positive circumstances.
I made concrete points, like a mechanical numerator.
I was as right as a scale.
I said what I knew.
Now, on my way to the trolley at the station where you go back to the city,
I walk, a metaphysical bandit, under pools of light from the kerosene lamps,
And in the shadow between two lamps, I feel a great inclination to stay put.
But Iāll catch the trolley.
The little bell will ring twice at the end of its invisible cord
The conductor pulls with the thick fingers on his barberās hands.
Iāll catch the trolley.
Poor me; in spite of it all Iāve always caught the trolley ā
Always, always, always...
Iāve always gone back to the city,
Iāve always gone back to the city, after speculations and diversions,
Iāve always gone back to the city wanting to eat dinner.
But I never sat to the dinner sounding through the persiennes
Of happy houses in the outskirts you come back from by trolley,
Those households in life's normality!
I push the fare between the bars,
And the conductor walks by me like Iām the Critique of Pure Reason...
I paid the fare. I did my duty. Iām vulgar.
You canāt even cure those things with suicide.
(1/6/30)
Great are the deserts, and everything is desert.
A few tons of rock with bricks on top
Wonāt disguise the ground, the very ground that everything is.
Great are the deserts, and the souls deserted and great ā
Deserted because theyāre crossed only by themselves,
Great because from there you see everything, and everythingās dead.
Great are the deserts, my soul!
Great are the deserts.
I never got a ticket for life.
I chose the wrong door of feeling.
There wasnāt a wish or a chance I didnāt lose.
Today thereās nothing left to me, the night before the trip,
With my open suitcase still waiting to be packed,
As I sit on the chair with the pile of shirts that wonāt fit in,
Today thereās nothing left (aside from the discomfort of sitting here)
But knowing this:
Great are the deserts, and everything is desert.
Great is life, and lifeās not worth the trouble.
Iāll pack the suitcase better with an eye toward thinking of packing
Than I would by packing it with my fake hands (I believe Iāve made myself clear).
I light a cigarette to put off the trip,
To put off all trips,
To put off the whole universe.
Come back tomorrow, reality!
Thatās enough for today, folks!
Come back later, absolute present!
Itās better not to have to be like this.
Buy chocolates for the child I replaced by mistake,
And take off the wrapper, because tomorrow is forever.
But I have to pack the suitcase,
I definitely have to pack the suitcase,
The suitcase.
I canāt take my shirts in a hypothesis and my suitcase in reason.
Yes, all my life Iāve needed to pack the suitcase.
But also, all my life, Iāve been sitting in the corner on a pile of shirts,
Chewing ā like a bull who never became Apis ā destinyās cud.
I have to pack the suitcase of being.
I must exist packing suitcases.
My cigarette ash falls on the top shirt of the mountain.
I glance at it and verify: I am asleep.
I only know that I have to pack the suitcase,
And that the deserts are great and all is desert,
And some parable about this, but I already forgot it.
Suddenly I rise like all Caesars.
Once and for all, Iām going to pack the suitcase.
Damn it, Iāll pack it and close it;
Iāll see it taken out of here;
Iāll exist independently of it.
Great are the deserts and everything is desert ā
Unless, of course, Iām mistaken.
Poor human soul with the only oasis in the desert next door!
Itās better to pack the suitcase.
The end.
(4/9/1930)
BirthdayIn the days when they used to celebrate my birthday,
I was happy and no one was dead.
In my old house, even my birthday was tradition for centuries,
And everyoneās happiness, even mine, was upheld like a religion.
In the days when they used to celebrate my birthday,
I had the health that comes from not seeing anything at all,
From being knowledegable only within my family,
And from not having the hopes the others had for me.
When I came to have hopes, I no longer knew how to have hopes.
When I came to look at life, Iād lost the sense of life.
Yes, what I was by my own supposing,
What I was by heart and parentage,
What those long evenings in the provinces made me,
What them loving me and me being their boy made me,
What I was ā oh, my God!, until today, I didnāt know what I was...
So distant!...
(Not even an echo...)
The days when they used to celebrate my birthday!
What I am today is dampness in the back hall,
Making things sprout on the walls...
What I am today (and the house of those who loved me shimmers through my tears),
What I am today is theyāve sold the house,
And all of them are dead.
What I am today is outliving myself like a cold match...
In the days when they used to celebrate my birthday...
That love of mine was like a person, those days!
Physical desire of the soul to meet itself there another time,
On a voyage both metaphysical and fleshly,
With the duality of I and me,...
Wolfing the past like bread, without time like butter in your teeth!
I see everything again so clearly it blinds me to whatās right here...
Thereās the table set with more places than usual, more of our best china, more cups,
The over-loaded side-board ā sweets, fruit, more in shadow under the shelf ā ,
My old aunts, all my different cousins, and everything for my sake,
In the days when they used to celebrate my birthday...
Stop, my heart!
Donāt think! Leave thinking to the brain!
O my God, my God, my God!
Today I donāt have birthdays.
I last.
The days add themselves to me.
Iāll be old when I get there.
Nothing else.
Damn me for not keeping the past purloined in my pocket!
The days when they used to celebrate my birthday!
(6/13/30)
Iām tired of intelligence.
Thinking wreaks havoc on the emotions.
There are horrible side-effects.
You suddenly weep, and all your dead aunts start making tea again,
In your old house with itās older yard.
Stop, my heart!
Silence, factitious hope!
If only I were nothing but the boy I was...
I slept well because I was simply tired and had no ideas to forget!
My horizon was the yard, the beach,
And my end before my beginning!
Iām tired of intelligence.
If at least I could perceive something with it!
But all I perceive is deep-down weariness,
Like the swirling lees left in goblets,
Those curves wine has that give the wine its body.
(6/8/30)
My poor friend, I donāt have any compassion to give you.
Compassionās costly, especially when itās sincere, and on a rainy day.
I mean, thereās a price to be paid for feeling on a rainy day.
So letās feel the rain and leave psychology to another kind of sky.
So, itās a sexual preoccupation?
But when youāre older than fifteen thatās indecent.
Preoccupation with the, let us say, opposite sex and its psychology,
But this is stupid, sonnyboy.
The opposite sex exists to be sought after, not to be discussed.
The problem exists to be resolved, not to be worried about.
Wanting to worry about it is to be impostent.
And you shouldnāt reveal so much of yourself.
āLa ColĆØre de Samson,ā do you know it?
āLa femme, enfant malade et []ā
But itās not like that at all.
Stop making me feel sorry for you, itās so boring!
Look: itās all literature.
It comes to us from outside, like the rain.
In a way weāre pages of novels come to life ā
Translations, sonnyboy.
You know why itās so sad? Itās because of Plato,
Who you never read.
Your Italian sonnet (you never read Petrarch) came out wrong,
And thatās just the way life is.
Roll up the sleeves of your civilized shirt
And dig in exact soils!
Thatās worth more than bothering with someone elseās soul.
Weāre nothing but phantomsā phantoms,
And the landscape isnāt helping much today.
Itās all geographically outer.
The rain falls because of natural law
And humanity loves because itās been told about love...
(undated)
Iād love to love to love.
Just a second... hand me a cigarette
From the pack on top of the night-stand.
Go on... You were saying
That something got lost
In the development of metaphysics
Between Kant and Hegel.
I agree, absolutely.
I was really listening.
Nondum amabam et amare amabam (Saint Augustine).
What a curious thing, these associations of ideas!
Iām worn out from thinking about feeling something else.
Thanks. Let me light up. Go on. Hegel...
(undated)
TatterIt started raining today.
This morning the sky was pretty blue, though.
It started raining today.
Iāve been a little sad all day.
Anticipation? Sadness? Neither?
I donāt know; I woke up feeling sad, thatās all.
It started raining today.
I know overcast days are elegant.
I know the sun oppresses elegant people because itās so ordinary.
I know that being susceptible to changing light isnāt elegant.
But whoās telling the sun and everything else I want to be elegant?
They gave me the blue sky and a sun I can see,
Mist, rain, shades of gray ā Iāve got those things inside me.
All I want today is peace and quiet.
Iād even love a hearth, as long as I didnāt have one!
Iāve gotten sleepy from wanting peace and quiet.
Letās not exaggerate!
I am, in fact, sleepy ā I donāt have to explain myself.
It started raining today.
Caring? Affection? Theyāre memories...
Only kids have them...
My lost dawn, my only real blue sky!
Itās raining today.
The housekeeperās daughterās beautiful mouth...
Pulp of a heartās fruit for eating...
When was that? I donāt know...
This morning, when the sky was blue...
It started raining today.
(9/10/30)
I have a terrible cold,
And everybody knows how terrible colds
Change the whole system of the universe,
Make you angry at life ā
You even sneeze metaphysically.
Iāve wasted the day blowing my nose.
I have a fuzzy headache.
Sad condition for a minor poet!
Today I truly am a minor poet.
Once upon a time I was a desire.
It came undone.
Farewell forever, fairy-queen!
You had wings of sunlight, and here I am walking.
I wonāt get well unless I lie down in bed.
Iāve never been well except when Iāve been lying down on the universe.
Excusez du peu... My God, Iām so stuffed up!
I need truth and aspirin.
(3/14/31)
Yes, Iām me, myself, just as Iāve resulted from everything,
A kind of accessory, my own spare part,
Irregular environs of my sincere emotion,
Iām I here in me, Iām me.
Whatever I was, whatever I wasnāt, all thatās me.
Whatever I wanted, whatever I didnāt want, all that formed me.
Whatever I loved or stopped loving, itās the same yearning in me.
And, at the same time, the impression, a little inconsequential,
Like a dream formed out of mixed realities,
Of having left myself, to myself, on a trolley bench,
To be found by chance when someone comes along and sits on it.
And, at the same time, a little distant,
Like a dream youād want to remember in the penumbra you wake up to,
Of there being better than me in me.
Yes, at the same time, the impression, a little painful,
Of a waking into a day full of creditors,
Of having failed everything like you trip over a doormat,
Of having wrapped everything up like in a trunk that hasnāt been brushed out,
Of having substituted something for my self somewhere in life.
Enough! The impressionās more or less metaphysical,
Like the sun for the last time on the window of a house youāre leaving,
Of it being worth more to be a child than to want to understand the world,
The impression of bread and butter and toys,
Of a great quiet having nothing to do with the Gardens of Proserpine,
Of good will toward life leaning its forehead on the window,
With the sound of rain outside,
And not the grownup tears so hard to swallow.
Enough, yes, enough! Iām I myself, the trade-in,
The emissary with neither card nor credentials,
The unsmiling clown, the fool in someone elseās oversized suit,
With a tinkling in his head
Like little bells ringing the servants upstairs.
Iām myself, the syncopated charade
No one can figure out at a party in the provinces.
Iām myself, what a relief!
(undated)
Oxford NowI want good, I want evil, and in the end I want nothing at all.
Iām uncomfortable lying on my right side, uncomfortable on my left,
And uncomfortable lying on my conscious existence.
Iām universally uncomfortable, metaphysically uncomfortable,
But the worst thing is Iāve got a headache.
Thatās more serious than the meaning of the Universe.
Once, near Oxford, on a country walk,
From the curve in a road, I saw, in the near distance,
A steeple rising above village houses.
I have a photographic recall of that null event,
Like a tranverse fold wrecking the crease in your trousers,
And here comes the punchline...
From the road I saw age-old spirituality
In that steeple, and assiduous charity.
From the town, when I got there, the steeple was a steeple,
But most of all, it was there.
Youād be happy in Australia, as long as you didnāt have to go there.
(6/4/31)
The human soul is as filthy as an asshole
And the Advantages of Crookdom loom large in many imaginations.
Itās all so nauseating ā as if my heart were another stomach.
The Round Table was sold by weight,
And King Arthurās biography ā a journalist wrote it...
But the Cavalryās scrap iron
Still reigns in our souls, like a distant profile
(undated)
I want to end among roses, since I loved them in childhood.
The chrysanthemums that came after, I shredded without a thought.
Speak little, slowly.
Donāt let me hear you, especially in thought.
What did I want? My hands are empty,
Clenched mournfully on some far-off coverlet.
What did I think? My mouth is dry, abstract.
What did I live? It was so nice to sleep!
(12/8/31)
And the splendor of maps, abstract road to concrete imagination,
Letters and random strokes opening on wonder.
What dreaming in dusty bindings
And signatures, so complex (or so simple and graceful), of old books.
(Distant, discolored ink, here beyond death,
Timeās visible enigma, living nothing that we are!)
What we forget daily, and comes back in drawings,
What certain engraved announcements accidentally announce.
Everything suggesting or expressing what it doesnāt express,
Everything saying what it doesnāt say,
And the soul dreams on, different and distracted.
(1/14/1933)
Fog of all memories together
(Blond schoolteacher in placid gardens)
I remember the golden sun and silken paper...
And a childās arrow flashes by, just missing me...
(undated)
O night serene!
O pale moonlight!
O little boat dancing
In the sea at night!
Suavely, the past ā what was here in Lisbon ā comes to me:
The third floor full of aunts, the peace back then,
All kinds of peace,
Childhood, with no future dreamt,
Apparently endless noise of their sewing machines,
And everything fine and on time
With a fineness and on-time-ness now dead.
My God, what did I do with my life?
O night serene!
O pale moonlight!
O little boat dancing
In the sea at night!
Who was it used to sing that?
It was right here.
I remember but I forget.
And it hurts, it hurts, it hurts...
For the love of God, stop the noise in my head!
(undated)
MagnificatWhen will this internal night, the universe, pass,
And I, my soul, have my day?
When will I wake up from being awake?
I donāt know. The high bright sun,
Impossible to stare at.
Cold blinking of stars,
Impossible to count.
Alien pulsing heart,
Impossible to hear.
When will it end, this theaterless drama,
This dramaless theater,
And I return to my home?
Where? How? When?
Cat fixing me with eyes of life,
Who do you hold in their depths?
It is He! It is he!
He who like Joshua will order the sun stand still and I will wake.
Then it will be day.
Smile, sleeping soul!
Laugh, my soul, it will be day!
(11/7/33)
This old anguish,
This anguish Iāve held for centuries in me,
Overflowed its vessel
In tears, in grand imaginations,
In dreams the style of terrorless nightmares,
In great sudden senseless emotions.
Overflowed.
How will I ever get through life
With this unease putting creases in my soul?
If Iād at least gone truly mad!
But no: itās this being in between,
This almost,
This being able to be...
This.
Someone committed to an asylum is at least someone.
Iām committed to an asylum without an asylum.
Iām clear and crazy,
Iām coldly insane,
Iām apart from everything and equal to all:
Iām in a waking sleep dreaming dreams that are
Insane because theyāre not dreams.
Thatās how it is with me...
Poor old house of my lost childhood!
Whoās there to tell you Iāve become so unprotected?
Whatās become of your boy? Heās gone mad.
Whatās become of the one sleeping softly under your provincial ceiling?
Heās gone mad.
Whose who was I? Heās gone mad. Today heās who I am.
If I at least had religion, any religion!
If I believed, for example, in that fetish
I had in that house, in that one brought from Africa.
It was the ugliest thing, it was grotesque,
But it had the divinity of everything believed in.
If only I could believe in a fetish ā
Jupiter, Jehovah, Humanity ā
Any at all would do for me,
Because what is everything, besides what we think of it?
Crack, heart of painted glass!
(6/16/34)
Wouldnāt it be better
Not to do anything?
To drop everything and go pell mell down through life
To a waterless shipwreck?
Wouldnāt it be better
Not to pick anything
Off the rosebush in your dreams,
And lie quiet, thinking of the exile of others,
In springtimes to be?
Wouldnāt it be better
To renounce, like the bursting of a toy balloon
In an atmosphere of open markets,
Everything,
Yes, everything,
Absolutely everything?
(4/12/34)
Theyāve stuck a lid on me ā
The whole sky.
Theyāve stuck a lid on me.
Such grand aspirations!
Such mighty plenitude!
Even a few truths...
But over all theyāve
Stuck a lid on me.
Like one of those old chamberpots ā
Out in the provincial backwaters...
A lid.
(4/12/34)
But I donāt have problems; I only have mysteries.
All cry my tears, because my tears are everything.
All suffer in my heart, because my heart is everything.
(undated)
Tripe Porto StyleOne day, in a restaurant, outside space and time,
They served me love as cold tripe.
I delicately told the emissary from the kitchen
That I preferred it hot.
That tripe (and it was Porto style) is never eaten cold.
They got impatient with me.
Youāre never right, not even in a restaurant.
I didnāt eat, I didnāt ask for anything else, I paid the bill,
Went outside, and walked up and down the street.
Who knows what this means?
I donāt know, and it happened to me.
(I know very well that in everyoneās childhood there was a garden,
Private or public, or the neighborās.
I know very well that our playing was its keeper,
And that sadness is todayās.)
I know this many times over,
But, if I asked for love, why did they bring me
Cold Porto tripe?
Itās not a dish you can eat cold,
But they brought it cold.
I didnāt complain, but it was cold.
It should never be eaten cold, but it came cold.
(undated)
I took off the mask and looked in the mirror...
It was the kid from so many years ago...
He hadnāt changed a bit...
Thatās the advantage to knowing how to take off the mask.
Youāre always the kid,
The revenant past,
The kid.
I took off the mask, and put it back again.
Itās better that way.
That way Iām the mask.
And I get back to normal, like at the end of the line.
(8/11/34)
Lisbon with its houses
Of many colors,
Lisbon with its houses
Of many colors,
Lisbon with its houses
Of many colors...
So different, it can only be monotonous,
Just like, from feeling so much, I can only think.
If, at night, lying awake
In the useless lucidity of sleeplessness,
I want to imagine one thing,
And another comes up (because Iām sleepy,
And where thereās sleep, thereās always a bit of dream)
I want to see farther into the vista I glimpse
Through great fantastic palms,
But all I see
Against some kind of screen inside my eyelids,
Is Lisbon with its houses
Of many colors.
I smile, because, here, stretched out, itās something else.
Itās so monotonous, it can only seem different.
And Iām so much me, I can only sleep and forget I exist.
All thatās left, without the forgotten, sleeping me,
Is Lisbon with its houses
Of many colors.
(11/5/1934)
In memory of Swami Jenyns,
remembered after the poem was writtenSometimes I have felicitous ideas,
Sudden felicitous ideas, in ideas
And in words in which they naturally detach themselves...
After writing, I read...
Why did I write this?
Where did I find this?
Will we be in this world only the pen and ink
Someone uses to write for real what we trace here?...
(12/18/34)
No: slowly.
Slowly, because I donāt know
Where I want to go.
Between me and my steps,
An instinctive divergence.
Between what I am and what Iām being,
A wordly difference
Corresponding to reality.
Slowly...
Yes, slowly...
I want to think about what
Slowly means...
Maybe thereās too much haste in the world.
Maybe ordinary souls want to get here sooner.
Maybe the impression of the moments is very near...
Maybe all of it...
But whatās worrying me is this word: slowly...
What is it that has to go slowly?
Maybe itās the universe...
Truth sends God down to say himself.
But what did anyone tell God about it?
(12/30/34)
For more than half an hour
Iāve been sitting at my desk
With the sole intent
Of looking at it.
(These verses are outside my rhythm.
Iām outside my rhythm, too.)
Inkwell, large, in front of me.
Pens and nibs a little in front of it.
Closer to me, very clean paper.
To my left, a volume of the Encyclopedia Britannica,
To my right ā
Ah, to my right! ā
My paperknife ā yesterday
I didnāt have the patience to use it to finish cutting
An interesting book Iāll never read.
If only I could hypnotize all this!
(1/3/35)
The ancients invoked the Muses.
We invoke ourselves to ourselves.
I donāt know if the Muses appeared ā
That would have depended on what was invoked, and how ā
But I know we donāt appear.
So often Iāve leaned over the well I suppose myself to be,
And bleated āHey!ā to hear an echo,
And havenāt heard anything more than Iāve seen ā
The dim whiteness of the shining water
Down in the useless depth.
No echo back to me...
Only a vague face, which must be mine because it couldnāt be anyone elseās,
Almost invisible,
A faintly dirty luminescence
There at the bottom...
In the silence and false light of the bottom...
What a Muse!
(1/3/35 ā on ms., in English: āFirst this yearā)
After I stopped thinking of after
My life became more calm ā
I.e., less a life.
Iāve become my own muted accompanist.
I look, from the top of a low window,
At the girls dancing and playing in the street.
Their ineluctable destiny
Hurts me.
I see a dress half-unbuttoned at the back, and it hurts me.
Great steam-roller, who tells you to roll
This road paved with souls?
(But your voice interrupts me ā
High voice, outside the garden there, a girl ā
And itās like Iād let a book
Fall irresolutely on the floor.)
My love, donāt we wear, in this dance of life
Made of our natural playing,
The same unbuttoned neckline
And the same dƩcolletƩ showing skin above a dirty dress?
(1/3/35)
I, me myself...
Me full of wearniess,
As much as the world can give me...
I...
In the end, everything, because everything is me,
Even the stars, as far as I can tell,
Dropped from my pocket to dazzle children...
What children, I donāt know...
I...
Imperfect? Unknown? Divine?
I donāt know.
I...
Did I have a past? No doubt...
Do I have a present? No doubt...
Will I have a future? No doubt,
Even if it ends in a little while...
But me, me...
Iām me,
Iām still me,
Me...
(1/4/35)
Ah! To be indifferent!
Itās from the height of the power of their indifference
That the bossesā bosses run the world.
To be other, even to oneās self!
Itās from the height of this estrangement
That the saintās masters run the world.
To be forgotten by whatever exists!
Itās from the height of thinking about this forgetting
That the godsā gods run the world.
(I didnāt hear what you were saying...
I only heard the music, and I didnāt even really hear that...
Were you playing and talking at the same time?
Yes, I think you were playing and talking at the same time...
With whom?
With someone in whom everything was ending in the sleep of the world...)
(1/12/35)
I Come Back HomeItās been quite a while since Iāve written a sonnet,
But that doesnāt matter, Iāll just write one now.
Sonnets are a childhood, and at this hour,
My childhoodās nothing more than a big black spot,
Throwing me off the train thatās always been me
Onto a useless and immobile track;
And a sonnet is like someone looking back
These last two days over everything I see.
Thank God I still know there always are
Fourteen lines to fit together well
So people reading will know where they are.
Where people are, or where I am, I donāt know...
I donāt want to know anymore about anything else
And itāll be pure bullshit when I do.
(3/2/35)
[
at the time it was written, apparently intended to be Camposā last poem:
note by title: ā(end of the book)ā.
Ćlvaro de Camposā sonnets are characterized by looseness and a distinct tendency toward doggerel. There is a very famous poem of the same title ā Regresso Ao Lar ā
by Guerra Junqueiro, in which the poet asks his old nanny to sing him a lullaby and bring him back to his idyllic Portuguese childhood.]
Yes, everythingās all right.
Everythingās perfectly all right. The problem is,
Itās all wrong.
I know very well this house is painted gray,
I know very well what this houseās number is ā
I donāt know, but I could know, how theyād appraise it
In the offices that exist to do such things ā
I know very well, I know very well...
But the sad thing is there are souls inside there
And the Finance Office couldnāt protect
The next-door neighbor from the death of her son.
The Bureau of Whatever couldnāt stop
The upstairs neighborās husband from running away with his sister-in-law...
But everythingās all right, of course...
And, except for it being all wrong, thatās how it is: all right...
(3/5/35)
Iām tired, of course,
Because at a certain point people have to be tired.
What Iām tired of, I donāt know.
Itād do me no good to know,
Since the tiredness will stay with me all the same ā
Wounds hurts because they hurt,
Not as a function of whatever causes them.
Yes, Iām tired,
And smiling a little
Because this is all my tiredness is ā
A will to sleep in the body,
A desire for not-thinking in the soul,
And over everything the lucid tranquility
Of my retrospective understanding...
And as for that mute luxury ā no longer having hope?
Iām intelligent: thatās all there is.
Iāve seen a lot and understood a lot of what Iāve seen,
And thereās a certain pleasure even in the tiredness itās all caused me.
I mean, your headās always good for something, isnāt it?
(6/24/35)
Iām not thinking about anything
And this central thing, which isnāt even a thing,
Is as agreeable to me as the night air,
Fresh to me in contrast with the hot summer of day.
Iām not thinking about anything, how fine!
Not thinking about anything
Is having your soul whole and to yourself.
Not thinking about anything
Is living intimately
The flux and reflux of life...
Iām not thinking about anything.
Except, itās like Iām lying down uncomfortably.
A pain in the back, or in the side of the back:
Thereās a bitter taste in my soul:
It is, ultimately,
That Iām thinking about nothing,
But really, about nothing,
Nothing...
(7/6/35)
The sleep falling over me,
The mental sleep falling physically over me,
The universal sleep falling individually over me ā
This sleep
Appears to others the sleep of sleeping,
The sleep of the will to sleep,
The sleep of being asleep.
But itās more, more from within, more from above;
Itās the sleep of the sum of all disillusion,
Itās the sleep of the synthesis of every despair;
Itās the sleep of holding the world here within me
Without having contributed anything to it.
This sleep falling over me
Is nevertheless like every sleep.
The languor is soothing, at least,
The dejection is at least calming,
The surrender is at least the end of effort,
The end is at least no longer having to wait.
At the sound of a window opening
I turn my head indifferently to the left
And I look over the shoulder that feels it
Through my half-open window.
A girl from the second floor in front
Leans out, with her blue eyes searching for someone.
For whom?,
Asks my indifference.
All this is weariness.
My God, what weariness!...
(8/28/35)
Iām dizzy,
Dizzy from so much sleep or so much thought ā
Maybe even both.
What I know is Iām dizzy
And I honestly donāt know if I should get up out of my chair
Or even how to do it.
Let us stay with this: Iām dizzy.
In the end
What life have I made of my life?
None.
All interstices,
All approximations,
All a function of the irregular and the absurd,
All nothing.
Thatās why Iām dizzy...
These days
Every morning I get up
Dizzy...
Yes, truly dizzy...
Without knowing myself, my name,
Without knowing where I am,
Without knowing what I was,
Without knowing anything.
But if thatās how it is, thatās how it is...
I let myself stay in my chair.
Iām dizzy.
Fine, Iām dizzy.
So I remain seated
And dizzy,
Yes, dizzy...
Dizzy...
(9/12/35)
All love-letters are
Ridiculous.
They wouldnāt be love-letters if they werenāt
Ridiculous.
Iāve also written love-letters in my time,
Like the others,
Ridiculous.
Love-letters, if love there is,
Have to be
Ridiculous.
But, in the end,
Only creatures who never wrote
Love-letters ā
Theyāre whatās
Ridiculous.
Oh, for the time when I wrote ā
Without even thinking ā
Those love-letters that were
Ridiculous.
The truth is, today
My memories
Of these love-letters
Are whatās really
Ridiculous.
(All extravagant words,
Like all extravagant sentiments,
Are naturally
Ridiculous.)
(10/21/35)
[
Camposā last poem, written nine days before Pessoa died on November 30, 1935; in the last stanza, extravagant
translates esdrĆŗxulas,
which means extravagant, eccentric, overblown
and proparoxytone, dactylic.]
ā¢āā¢āā¢āā¢āā¢
First posted by Berkeley Neo-Baroque Gang of One, 3.12.2006
Under continual revision and augmentation
Translation based on the critical edition by Teresa Rita Lopes
Reproduction rights granted upon request
Many, many thanks to Dana Stevens, Rovena Mafouz and so many more...