| Honorific Prefix: | Saint |
| Emmelia of Caesarea | |
| Attributes: | Mother of Saints |
| Birth Place: | Unknown |
| Death Date: | 30 May 375 |
| Death Place: | Caesarea Mazaca, Cappadocia (modern-day Kayseri, Turkey) |
| Feast Day: | 30 May (Western Church, Some Eastern Churches) 8 May (Some Eastern Churches) 1 January (Russian Orthodox) |
| Venerated In: | Catholic Church Eastern Orthodox Church |
| Canonized Date: | Pre-congregation |
| Patronage: | Mothers |
Emmelia of Caesarea (Greek: Ἐμμέλεια) was born in the late third to early fourth century, a period in time when Christianity was becoming more widespread, posing a challenge to the Roman government and its pagan rule.[1] She was the wife of Basil the Elder and bore nine or ten children, including Basil of Caesarea (born circa 330[2]), Macrina the Younger, Peter of Sebaste, Gregory of Nyssa, and Naucratius.
Emmelia - also known as Emilia or Emily - is venerated as a saint in both the Eastern Orthodox Church and the Roman Catholic Church[3] and is said to have died on 30 May 375.[4] However, she is not the only woman in her family to be venerated as a saint. Both her mother-in-law, Macrina the Elder, and her daughter Macrina the Younger are recognized as saints in the Catholic Church and Eastern Orthodox Church. Her daughter Theosebia the Deaconess is honoured as a saint in Eastern Orthodoxy but only as a blessed in the Catholic Church.
Emmelia spent much of her later years living with her eldest daughter, Macrina the Younger. Macrina the Younger had a profound impact on her mother. With her husband no longer around, Emmelia and her daughter lived a life dedicated to Christianity, surrounded by servants whom they treated as equals, at Macrina the Younger's insistence. Their ascetic way of life attracted a following of women which created a convent-like atmosphere, where one was considered rich if she lived a pure and devout Christian life and disregarded the materialistic lure of earthly pleasures and possessions.[5]
