Tabot Explained

Tabot (gez|ታቦት|tābōt, sometimes spelled tabout) is a replica of the Ark of the Covenant, and represents the presence of God, in Ethiopian Orthodox and Eritrean Orthodox Churches.[1] [2] [3]

Notes and References

  1. Web site: Liturgical Worship, Part Three: Unique Features of Ethiopian Orthodox Tewahedo Church . . Ethiopian Orthodox Tewahedo Church Sunday School Department . 2024-02-02 . Habtamu Teshome . 2023-01-16 .
  2. Shyllon . Folarin . Folarin Shyllon . July 2014 . Repatriation of Antiquities to Sub-Saharan Africa: the Agony and the Ecstasy . Art, Antiquity & Law . 19 . 2 . 121–143 . 1362-2331 . registration . 2024-02-02 . EBSCOHost.
  3. Web site: The Ark of Covenant . 2021-12-01 . The Official Website of Eritrean Orthodox Tewahdo Church . 2024-02-02 .
  4. Ullendorff, Ethiopia and the Bible (Oxford: University Press for the British Academy, 1968), pp. 82, 122
  5. Ullendorff, Ethiopia and the Bible, p. 82
  6. [David Roden Buxton|David Buxton]
  7. Web site: tabot . 2024-01-31 . Curator's comments… The Tabots remain in the Qeddest Qeddusan and are only brought out of the churches at festival times or in times of calamity, in order to pray for divine help. When they leave the Queddest Qeddusan they are carried on the heads of priests, veiled from public view by richly decorated cloths. Ornate silk umbrellas are held over the Tabots as a sign of respect.. British Museum.
  8. For example, Ullendorff, Ethiopia and the Bible, p. 83; Buxton, The Abyssinians, p. 32.
  9. Donald N. Levine, Wax and Gold: Tradition and Innovation in Ethiopian Culture, (Chicago: University Press, 1972), p. 63.
  10. News: Westminster Abbey stops Ethiopian priests visiting holy tablet . Dalya . Alberge . . 1 June 2019.
  11. Cormack . Zoe . The British Museum and the Abyssinian Campaign, 1867–8 . History . 110 . 391 . 2025 . 0018-2648 . 10.1111/1468-229X.13439 . 326–345 . 25 September 2025. free .
  12. Cormack . Zoe . The British Museum and the Abyssinian Campaign, 1867–8 . History . 110 . 391 . 2025 . 0018-2648 . 10.1111/1468-229X.13439 . 327–328 . 25 September 2025. free .
  13. News: 2011-08-10 . https://web.archive.org/web/20110810035902/http://findarticles.com/p/articles/mi_qn4156/is_20020127/ai_n9626611/ . Ethiopian joy as church returns Ark of Covenant; Handover may… . Find Articles . Jenifer . Johnston . . 27 January 2002.
  14. Web site: 22 April 2002. Odhiambo. Okite. Ethiopia: Returning a Tabot. Christianity Today.
  15. News: Raided Lost Ark returns home . Damian . Zane . . 1 July 2003.
  16. News: Simpson . Craig . 2024-02-13 . Westminster Abbey to return sacred tablet to Ethiopia after consulting with King . 2024-02-14 . The Telegraph . en-GB . 0307-1235.
  17. Web site: Theophany | Timqet | url=https://english.eritreantewahdo.org/?sermons=theophany-timqet | access-date=2024-02-02 | website=Eritrean Orthodox Tewahdo Church Diocese of the U.S.A. and Canada| date=19 January 2018 }} Tabot may variously refer to an inscribed altar tablet (tsellat or tsilit; Ge'ez: ጽላት tsallāt, modern ṣellāt), the chest in which this tablet is stored (menbere-tabot, or throne of the tabot), or to the tablet and chest together.[3]

    According to Edward Ullendorff, the Geʽez word tabot is derived from Aramaic Official Aramaic (700-300 BCE);; Imperial Aramaic (700-300 BCE);: תיבותא tēḇoṯā, like Hebrew Hebrew: תיבה tēḇā.[4] Ullendorff stated that "The concept and function of the tabot represent one of the most remarkable areas of agreement with Old Testament forms of worship."[5]

    Description

    The tsellat is usually a 6inches square, and may be made from alabaster, marble or wood from an acacia tree, although longer lengths of upwards of 40cm (20inches) are also common.[6] This tablet is inscribed with the name of Jesus, and that of the saint to whom it is dedicated.

    A bishop consecrates the tabot (not the church building itself), and every church must have at least one tabot in order to conduct the liturgy.[7] The tabot is kept in the church's Holy of Holies (Qidduse Qiddusan or Bete Mekdes), where only the clergy may enter, and it is wrapped in ornate cloths to conceal it from public view. Only bishops and priests are allowed touch or handle a tabot, or see it without its coverings. If a layperson touches a tabot, a bishop must reconsecrate it before a church may use it again.

    The Eucharist is administered from the tabot. During church festivals, such as the patronal feast day or during Timkat (known as Epiphany in English), the priests carry the tabot around the church courtyard in an elaborate procession reminiscent of 2 Samuel, chapter 6, in which King David leads the people dancing before the Ark.[8] [9] David Buxton describes one such procession, on the festival of Gebre Menfes Kidus:

    Looting and repatriation of tabots

    Although Ethiopia was never colonised by the British, many tabots were looted by British soldiers during the 1868 Expedition to Abyssinia, also known as the Battle of Magdala, and is a cause of anger among Ethiopians.[10] One of these tabots was purchased in the aftermath of the battle by British Museum employee Richard Holmes on behalf of the museum while the museum received further tabots from the Indian office.[11] The tabots in the holdings of the British museum have had their viewing, since 2004, limited to Ethiopian Orthodox clergy[12]

    The return in February 2002 of one looted tabot, discovered in the storage of St John's Episcopal Church in Edinburgh, was a cause of public rejoicing in Addis Ababa.[13] [14] Another was returned in 2003 after Ian McLennan recognised the ancient tabot at an auction in London. He bought it and donated it to the government of Ethiopia.[15]

    In February 2024, the Dean of Westminster Abbey agreed in principle to return the tabot which is sealed inside an altar in Westminster Abbey to Ethiopia. This is dependent on the consent of the Royal Household as the Monarch has jurisdiction over the Abbey.[16]

    See also

    References

    Additional sources

    Further reading

    • C.F. Beckingham and G.W.B. Huntingford, "Appendix III, The Tabot" in their translation of Francisco Alvarez, The Prester John of the Indies (Cambridge: Hakluyt Society, 1961), pp. 543–8.

    External links

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