| Zaza | |
| States: | Turkey |
| Region: | Parts of Anatolia (primarily in Eastern Anatolia) and Zaza diaspora in Europe (primarily in Germany) |
| Script: | Latin script |
| Speakers: | million |
| Date: | 2019 |
| Ref: | e25 |
| Familycolor: | Indo-European |
| Fam2: | Indo-Iranian |
| Fam3: | Iranian |
| Fam4: | Western |
| Fam5: | Northwestern |
| Fam6: | Zaza–Gorani/Adharic |
| Iso2: | zza |
| Lingua: | 58-AAA-ba |
| Iso3: | zza |
| Lc1: | kiu |
| Ld1: | Kirmanjki (Northern Zaza) |
| Lc2: | diq |
| Ld2: | Dimli (Southern Zaza) |
| Glotto: | zaza1246 |
| Glottorefname: | Zaza |
| Map2: | Lang Status 80-VU.svg |
| Mapscale: | 1.0 |
| Map: | Iranian_tongues_de.svg |
| Mapcaption: | The position of Zaza among Iranian languages[1] |
| Ethnicity: | Zazas |
| Dialects: | Southern Zaza[2] [3] [4] [5] [6] [7] Sivereki Kori Motki Dumbuli Hazzu Northern Zaza[8] [9] [10] [11] [12] [13] Tunceli Varto Eastern/Central Zaza[14] [15] [16] Palu Bingöl Elazığ |
| Notice: | ipa |
Zaza (endonym: Zazakî, Dimlî, Dimilkî, Kirmanckî, Kirdkî, Zonê ma,),[17] [18] also known by its endonym Zazaki, is an Iranian language belonging to the Northwestern Iranian branch[19] [20] and spoken in various regions of Turkey by the Zaza people. The language has three main dialects; northern, southern, and central and these dialects are spoken in Bingöl, Elazığ, Erzincan, Erzurum, Malatya, Muş, Bitlis and Tunceli provinces in Eastern Anatolia; Adıyaman, Diyarbakır and Şanlıurfa provinces in Southeastern Anatolia; Kars and Ardahan in Northeastern Anatolia; Sivas, Kayseri, Aksaray in Central Anatolia and Tokat and Gümüşhane in Black Sea regions of Turkey.[21] International linguistic authorities such as SIL Global, Glottolog and Ethnologue divide the language into northern and southern dialects with numerous sub-dialects.[22] [23] In terms of grammar, genetics (diachronic) and core vocabulary, the Zaza language is closely related to Tati, Talysh, Sangsari, Semnani, Mazandarani and Gilaki.[24] [25] The language shares also significant grammatic similarities with Parthian and Bactrian, two ancient and extinct Iranian languages spoken in antiquity.[26] [27] The glossonym Zaza originated as a pejorative.[28] According to Ethnologue, Zaza is spoken by around 1.48 million people, and the language is considered threatened due to a declining number of speakers, with many shifting to Turkish. Nevins, however, puts the number of Zaza speakers between two and three million.[29]
Zaza language is classified as a macrolanguage by international linguistic authorities. SIL International classifies Zaza language as a macrolanguage, including the varieties of Southern Zaza (diq) and Northern Zaza (kiu).[30] Other international linguistic authorities, the Ethnologue and the Glottolog, also classify the Zaza language as a macrolanguage composed of two distinct languages: Southern Zaza and Northern Zaza.[31]
The first linguist to linguistically study and analyze the Zaza language was the German linguist . Commissioned by the Prussian Academy of Sciences in 1905/1906 to document and linguistically analyze Western Iranian languages, Oskar Mann conducted extensive Zaza compilations and language records in the Bingöl and Siverek regions. He analyzed the Zaza language from phonological, morphological, lexical and etymological aspects and demonstrated that Zaza is a northwestern Iranian language in its own right, among the Iranian languages. His work was subsequently published by Karl Hadank, who also classified Zaza as a distinct northwestern Iranian language.[32] Since then, the language has been classified as a distinct northwestern Iranian language within the Northwest Iranian languages and is classified as a distinct northwestern Iranian language by international linguistic authorities. The Ethnologue classifies Zaza within a genetic subgroup called Zaza-Gorani, along with Gorani, within the Northwestern Iranian languages. This classification is contested. There are significant linguistic differences between the Zaza and Gorani languages, despite some similarities.[33] Zaza shares many linguistic features with the Caspian languages that are not found in Gorani. No unifying characteristics have been found from Zaza and the Gorani group to demonstrate that they constitute a group on their own in contrast to other Northwestern language groups.
The Glottolog database proposes a more detailed classification and classifies Zaza within the Adharic subgroup (related to Old Azeri), along with languages such as Talysh, Tati and its dialects such as Harzandi, Kajali and Kilit, spoken on the southern shores of the Caspian Sea. Belgian philologist and Iranologist Pièrre Lecoq classifies Zaza within the Medo-Caspian subgroup along with languages such as Tati, Talysh, Gilaki, Semnani and Balochi.[34] German linguist Jost Gippert, has demonstrated that the Zaza language is very closely related to the Parthian language in terms of phonetics, morphology, syntax and lexicon and that it has many words in common with the Parthian language. According to him, the Zaza language may be a residual dialect of the Parthian language that has survived to the present day.[35] He classifies Zaza within the Hyrcanian subgroup, referring to the historical Hyrcania region south of the Caspian Sea, and includes languages such as Sangsari and Balochi in the same subgroup as Zaza.[36] Gippert also demonstrated that the Zaza language is genetically very close to Semnani and suggested that both languages may have originated from a common ancestor.[37] According to linguist the Zaza language is a northwestern Iranian language in its own right within the Northwestern Iranian languages and it is linguistically close to Tati and its dialects (modern Azeri dialects), Talysh and Gorani. Instead of grouping the Zaza language with another language, he classified Zaza as a standalone language within the Northwestern Iranian languages. Encyclopædia Iranica classifies the Zaza language within the Caspian subgroup of the Northwestern Iranian languages, along with Talysh, Tati dialects, Harzandi, Gilaki, Mazanderani, Gurani and Semnani dialects and states that historically all of these Caspian dialects are related to the Parthian language.[38]
The Glottolog database proposes the following phylogenetic classification:
The Zaza language is considered a branch of the Kurdic subgroup within the Northwestern Iranian languages in a study.[39] [40] The varieties of Kurdic do not directly descend from any known Middle Iranian languages, such as Middle Persian or Parthian, or from Old Iranian languages, such as Avestan or Old Persian. Zaza is considered a macrolanguage, consisting of Southern and Northern Zaza. Glottolog database classifies Zaza under the Adharic branch of Northwestern Iranian languages.[41] Linguistically, the classification of Zazaki as either a Kurdish dialect or a distinct language is a topic of debate among scholars.[42] Some, such as Ludwig Paul, do not consider Zazaki and Gorani to be Kurdish dialects. According to him, they can only be classified as Kurdish dialects in a political and ethnic context, and it would be more accurate to refer to them as Kurdish languages.[43] The differences between them arise from the Kurdish adoption of Persian linguistic features due to historical contact.[44] Other scholars contend that the classification of Zazaki as a separate language from Kurdish is based on insufficient data, and a detailed comparison between Zazaki and Kurmanji in terms of phonology, morphology, syntax, and lexicon reveals a significant degree of shared features, suggesting that Zazaki and Kurmanji are dialects of the same language.[45] Furthermore, arguments regarding the classification of both Zazaki and Gorani highlight that the distinction between a dialect and a language is a social construct influenced by factors such as shared identity, history, beliefs, and living conditions, rather than being based solely on linguistic evidence. Therefore, Kurdish can be seen as a socio-cultural umbrella that encompasses both recognized Kurdish dialects (such as Kurmanji, Sorani, and Southern Kurdish) as well as the Zaza and Gorani languages. The term "Kurdic" is used to refer to this broad grouping.[46] [47]
Many Zaza speakers resided in conflict-affected regions of eastern Turkey and have been significantly impacted by both the current and historical political situations. Only a few elderly monolingual Zaza speakers remain, while the younger generation predominantly speaks other languages. Turkish laws enacted from the mid-1920s until 1991 banned Kurdish language, including Zazaki, from being spoken in public, written down, or published. The Turkish state's efforts to enforce the use of Turkish have led many Zaza speakers to leave Turkey and migrate to other countries, primarily Germany, Sweden, Netherlands and the United States, and Australia.[48] [49]
Efforts to preserve and revitalize Zazaki are ongoing. Many Kurdish writers in Turkey are fighting to save Zazaki with children's books[50] and others with newspapers,[51] but the language faces an uncertain future.
The decline of Zazaki speakers could also lead the Zazas to lose their identity and shift to a Turkish identity. According to a study led by Dr. Nadire Güntaş Aldatmaz, an academic at Ankara University, 402 people aged between 15 and 75 from Mamekîye in Dersim province, were interviewed. Respondents younger than 18 mostly stated their ethnicity as 'Turk', their mother language as 'Turkish', and their religion as 'Islam', despite having some proficiency in Zaza.[52]
Writing in Zaza is a recent phenomenon. The first literary work in Zaza is Mewlîdu'n-Nebîyyî'l-Qureyşîyyî by Ehmedê Xasi in 1899, followed by the work Mawlûd by Osman Efendîyo Babij in 1903. As the Kurdish language was banned in Turkey during a large part of the Republican period, no text was published in Zaza until 1963. That year saw the publication of two short texts by the Kurdish newspaper Roja Newe, but the newspaper was banned and no further publication in Zaza took place until 1976, when periodicals published a few Zaza texts. Modern Zaza literature appeared for the first time in the journal Tîrêj in 1979 but the journal had to close as a result of the 1980 coup d'état. Throughout the 1980s and 1990s, most Zaza literature was published in Germany, France and especially Sweden until the ban on the Kurdish language was lifted in Turkey in 1991. This meant that newspapers and journals began publishing in Zaza again. The next book to be published in Zaza (after Mawlûd in 1903) was in 1977, and two more books were published in 1981 and 1986. From 1987 to 1990, five books were published in Zaza. The publication of books in Zaza increased after the ban on the Kurdish language was lifted and a total of 43 books were published from 1991 to 2000. As of 2018, at least 332 books have been published in Zaza.
Due to the above-mentioned obstacles, the standardization of Zaza could not have taken place and authors chose to write in their local or regional Zaza variety. In 1996, however, a group of Zaza-speaking authors gathered in Stockholm and established a common alphabet and orthographic rules which they published. Some authors nonetheless do not abide by these rules as they do not apply the orthographic rules in their oeuvres.
In 2010, Zaza was classified as a "vulnerable" language by UNESCO.[53]
The institution of Higher Education of Turkey approved the opening of the Zaza Language and Literature Department in Munzur University in 2011 and began accepting students in 2012 for the department. In the following year, Bingöl University established the same department.[54] TRT Kurdî also broadcast in the language.[55] Some TV channels which broadcast in Zaza were closed after the 2016 coup d'état attempt.
There are three main Zaza dialects, southern, northern and central or eastern Zaza.[56] International linguistic authorities define southern and northern Zaza as two individual Zaza languages within the Zaza macrolanguage, rather than dialects. The sectarian difference of Zazas is reflected in the dialectal differences of the Zaza language; the northern dialect of the language is spoken by Alevi Zazas, the southern dialect by Hanafi Zazas, and the central dialect by Shafi Zazas. In addition to these dialects, there are transitional dialects and edge accents that have a special position and cannot be fully included in any dialect group.[57] The southern dialect is spoken in the southeastern and central parts of Anatolia. The central dialect is spoken mainly in eastern Anatolia. The northern dialect, is spoken in the eastern and northeastern parts of Anatolia. In terms of linguistics, the southern dialect of the language and some transitional dialects have a more conservative (archaic) structure than other dialects.[58] The distinctive differences between Central/Estern Zaza, Southern Zaza and Northern Zaza arise mainly from their phonology and morphology.
Southern Zaza ([diq]]]/diml1238) is one of the three main dialects of the Zaza language.[59] [60] [61] [62] [63] It is classified as one of the two individual Zaza languages of the Zaza macrolanguage.[64] [65] Glottolog divides Southern Zaza into five sub-dialects: Dumbuli, Hazzu, Kori, Motki and Sivereki. It is spoken mainly in Siverek, Çermik, Çüngüş, Gerger, Mutki, Aksaray, Ergani and Kulp. The southern dialect has a more conservative (archaic) structure than other dialects.Central or Eastern Zaza
Central or Eastern Zaza ([diq]]]) is one of the three main dialects of the Zaza language.[66] [67] [68] It is spoken mainly in Palu, Bingöl, Hani, Dicle, Solhan and Muş.Northern Zaza
Northern Zaza ([kiu]]]/kirm1248) is one of the three main dialects of the Zaza language.[69] [70] [71] [72] [73] It is classified as of the two individual Zaza languages of the Zaza macrolanguage.[74] Glottolog divides Northern Zaza into two sub-dialects: Tunceli and Varto. It is spoken mainly in Erzincan, Kemah, Aşkale, Hozat, Hınıs, Kelkit, Nazimiye, Ovacık, Pülümür, Tekman, Tercan, Varto and Yayladere.Grammar
In terms of grammar, genetics, linguistics (diachronic) and core vocabulary the Zaza language is closely related to Old Azeri, Tati of Iran, Talysh, Sangsari, Semnani, Mazandarani and Gilaki languages spoken on the shores of the Caspian Sea and northern Iran.[75] [76] [77] Zaza also has distinctive and significant grammatical similarities with Parthian[78] [79] and Bactrian[80] languages, which are two Iranian languages of late antiquity. Zaza, along with Talysh, Tati, Semnani, Sangesari, Gilaki and some other central Iranian dialects, forms a belt of Northwestern Iranian languages among Northwestern Iranian languages. This belt is geographically divided by speakers of Persian, Azerbaijani and Kurdish into two parts: Zaza, Talysh and Tati languages in the western part and Semnani, Sangesari, Gilaki (and other Caspian/Central dialects) in the eastern part. The Zaza language, along with Tati, Talysh and some northwestern dialects, has strongly preserved its Northwestern Iranian isogloss roots and is quite distant from Persian and Kurdish. Overall, from Zaza, Tat and Talysh downward to Kurdish and Persian, the Western Iranian languages are successively less "archaic". Zaza, along with Talysh and Tati, is located at the westernmost part of the Western Iranian languages while Persian and Kurdish are positioned at the easternmost part:
| Proto Indo-European | Parthian | Tati | Zaza | Talysh | Semnani | Caspian | Central dia. | Balochi | Kurdish | Persian | |
| s/z | s/z | s/z | s/z | s/z | s/z | s/z | s/z | s/z | h/d | |
|---|---|---|---|---|---|---|---|---|---|---|---|
| -ž- | -ž- | -ĵ- | -ž | -ĵ, ž- | -ĵ- | -ĵ-, ž, z | -ĵ- | -ž- | -z- | |
| ž | ž (y-) | ĵ | ž | ĵ,ž | ĵ | ĵ, ž, z | ĵ | ž | z | |
| ? | isb | esb | asb | esp | s | esb | ? | s | s | |
| hr | (h)r | (hi)r | (h)*r | (h)r | r | r | s | s | s | |
| b | b | b | b | b | b | b | d | d | d | |
| r/rz | r/rz | r/rz | rz | l/l(rz) | l/l | l/l(rz) | l/l | l/l | l/l | |
| wx | h | w | h | x(u) | x(u) | x(u), f | v | x(w) | x(u) | |
| f | u | w | h | h | h | h(u) | h | h | h | |
| y | y | ĵ | ĵ | ĵ | ĵ | ĵ (y) | ĵ | ĵ | ĵ |
| - bgcolor="#F2F2F2" | English | Zaza | Semnani | Gilaki | Tati | Talyshi |
|---|---|---|---|---|---|---|
| "to go" | ši-n- | še-nn- | šu-n- | še-nd- | še-d- | |
| "to come" | ye-n- | ā-nn- | ā-n- | āmā-nd- | ome-d- | |
| "to do" | ke-n- | ke-nn- | kū-n- | kö-nd- | kerd-ed- | |
| "to say" | vā-n- | vā-nn- | gū-n- | ot-n- | vot-ed- | |
| "to see" | vīn-en- | ? | ī-n- | vīn-n- | vīn-d- |
| - bgcolor="#F2F2F2" | English | Zaza | Semnani | Gilaki | Sangesari | Tati | Talyshi |
|---|---|---|---|---|---|---|---|
| "i go" | ez ši-n-a | a še-nn-ī | man šu-n-em | a šu-nd-ī | men še-nd-en | ez še-d-am |
In contrast to these languages, in Kurdish and Persian languages the present tense is formed by adding the prefix می mî- (mi-ravam), -di (di-çim) (I go), as a modal prefix to the present stem.
Morphologically, like most of the languages of the belt, the dialects of the Zaza language show two-case system of nouns. In Zaza, the oblique ending -ī (that going back to the Old Iranian language genitive ending *-ahya) is only attached to masculines. In Southern Zaza (Çermik-Siverek dialects) there is an ending -e(r) attached to feminine nouns in the oblique case and its origin is the old stem expansion in *-a(r) of relationship terms. Zaza -e(r) actually denoting the oblique case of relationship terms of both genders, probably have started spreading to feminines in general later. Just like Zaza, in Tati dialects, the oblique case of relationship terms -r also has spread from relationship terms to other terms. Like Zaza, other members of the belt, Talysh, Semnani, Tati also have the same oblique case of relationship terms:
| - | father (nom.) | father (obl.) | |
|---|---|---|---|
| Zaza | pī | pēr | |
| Talysh | pə | pār | |
| Semnani | pia | piär | |
| Tati | pia | piar | |
| Middle Persian | pid | pidar |
Henning also demonstrated that the Harzandi dialect of the Tati language has many common linguistic features with Zaza and Talysh and classified it with these languages.[85] Zaza, as with a number of other Iranian languages like Talysh,[86] Tati,[87] [88] central Iranian languages and dialects like Semnani, Kahangi, Vafsi,[89] Balochi[90] and Kurmanji features split ergativity in its morphology, demonstrating ergative marking in past and perfective contexts, and nominative-accusative alignment otherwise. Syntactically it is nominative-accusative.[91]
The grammatical gender forms of Old Iranian -except for the neuter form- remain largely the same in the Zaza language. The distinction between masculine and feminine forms is present in the entire morphology of the Zaza language, including nouns, adjectives, pronouns, cases and verb conjugations. In the Old Iranian era, the Old Iranian languages like Avestan, Old Persian featured a grammatical gender system that included masculine, feminine, and neuter. And in Zaza, the feminine suffix of Old Iranian –ā remained as the unstressed suffix –e [-''ə''] in the northern dialect and as -ı in the southern dialect of Zaza.[92]
Along with Zaza, the Semnani and Tati languages also exhibit the same feminine suffix form. For example, the word for donkey her in Zaza and xar in Semnani and Tati:
While the words her and xar refer to jack or jackass, a male donkey in Zaza, Semnani and Tati; feminine forms of the words her and xar, respectivey, the word with unstressed suffix –e, here in Zaza and xára in Semnani and Tati refer to a jenny or jennet, a female donkey.
Among all Western Iranian languages, Zaza, Semnani,[93] [94] [95] Sangsari,[96] Tati dialects,[97] [98] Hazārrūdi, Cālī, Tākestāni, Kajali, Khalkhali, Karani, Lerdi, Diz, Sagzābādi, Eštehārdi, Ashtiani, Amorei, Alviri, Abyānei and central Iranian languages like Jowšaqāni, Abuzeydābādi, Fārzāndī, Delījanī and Kurmanji distinguish between masculine and feminine grammatical gender.[99] In Zaza, each noun belongs to one of those two genders. In order to correctly decline any noun and any modifier or other type of word affecting that noun, one must identify whether the noun is feminine or masculine. Most nouns have inherent gender. However, some nominal roots have variable gender, i.e. they may function as either masculine or feminine nouns.[100]
As a unique linguistic feature, among all Northwestern Iranian languages, only in Zaza, Semnani, Sangsari and Tati languages, grammatical gender is marked on verbs.[101] [102] [103] And unlike other Northwestern Iranian languages, Zaza and some Tati dialects do distinguish gender in second singular person too.[104] In addition to nouns, adjectives and verbs, in Zaza, Semnani and Tati dialects grammatical gender is marked on demonstrative pronouns too. For instance:[105] [106] [107] [108]
| - | Zaza | Semnani | Tati | Tati | Tati | Tati[109] | Tati[110] | |
|---|---|---|---|---|---|---|---|---|
| this (masc.) | eno | en | eno | na | əm | ém | am | |
| this (fem.) | ena | ena | enona | nā | əma | éma | ama |
The Zaza verbal forms are based on three stems: subjunctive, present, and past. The subjunctive and past stems generally continue inherited Iranian present stems, while the present stems are derived from the Zaza subjunctive stems by the formant -(e)n.
Another feature of the Zaza language dating back to the Old and Middle Iranian era is that the passive stem (diathesis) is formed synthetic. The Old Indo-Iranian passive stem -iiā/-i and its reflection in Pahlavi -īh- is still preserved in Zaza, Tati, Talysh, Semnani, Central and Judeo-Iranian dialects. The old passive stem appears as -i- in Zaza and the passive stem is derived by adding -i to the verb stem. Just like Zaza, in other members of the belt, in Tati dialects (e.g. Eštehārdī, Ashtiani, Alviri, Čālī, Čarza etc.) and Talysh (e.g. Asālem)[111] and Semnani the passive stem is formed by adding the -i to the verb stem[112] [113] [114] and -i/-y to the verb stem in Central plateau and Judeo-Iranian languages and -ī to the verb stem in Eastern Balochi.[115] Examples of passive voices are: nan weriyeno: bread (masc.) is being eaten, şıt şımiyeno: milk (masc.) is being drunk, nuşte nuşiyeno: the text (masc.) is being written, keye viniyeno: the house (masc.) is being seen. The causative stem is derived by -n, which derives from the causative suffix -ēn of the Middle Iranian period. Examples of the causative voice are: veşneno: (he) burns, vurneno: (he) changes, musneno: (he) teaches. The causative stem -n- of Zaza appears as -(e)n in Semnani,[116] -en- in Tati[117] and Talysh, -en(d)- in Mazanderani,[118] -an in Gilaki[119] and -ēn in Balochi.
The infinitive ending is formed with -ene in the north dialect and -enı in the south dialect of the Zaza language.The basic stem of the verb is formed by deleting this ending. The present tense is formed by taking the present stem of the verb, adding the present participle ending and conjugating it. Zaza, Semnani, Talysh, Tati/Azeri and Gilaki derive their present stem from the same old Iranian present participle ending in *-ant-. Grammatical gender is marked on verbs, similar to Semnani and Tati/Azeri. For example, the present stem of the verbs şiyaene 'to go'" and vınderdene "to stop":[120] [121]
| 1st | 2nd fem. | 2nd masc. | 3rd fem. | 3rd masc. | |
|---|---|---|---|---|---|
| Zaza | ez şı-n-a(n) | tı şı-n-a(y) | tı şı-n-ê | a şı-n-a | o şı-n-o |
| English | i go | you (fem.) go | you (masc.) go | she goes | he goes |
| 1st | 2nd fem. | 2nd masc. | 3rd fem. | 3rd masc. | |
|---|---|---|---|---|---|
| Zaza | ez vınd-en-an | tı vınd-en-ay | tı vınd-en-ê | a vınd-en-a | o vınd-en-o |
| English | i stop | you (fem.) stop | you (masc.) stop | she stops | he stops |
The present continuous is used in several instances. Its most common use is to describe something that is happening at the exact moment of speech. Present continuous can also describe an event planned in the future when combined with a time indicator for the future.[122] The present continuous in Zaza is formed by conjugating the copula in accordance with the subject and conjugating the verb in accordance with the present tense:
| - | 1st | 2nd fem. | 2nd masc. | 3rd fem. | 3rd masc. | |
|---|---|---|---|---|---|---|
| Zaza | ezo şına (ezan şınan) | tıya şına(y) | tıyê şınê | aya şına | oyo şıno | |
| English | i am going | you (fem.) are going | you (masc.) are going | she is going | he is going |
Nouns in Zaza are unmarked for the singular and marked with the unstressed -i in the plural. For instance, kerg (hen) kergi (hens), verg (wolf) vergi (wolves), merdım (man) merdımi (men), vaş (grass) vaşi (grasses), estor (horse) estori (horses). Just like Zaza, in Semnani, another member of the belt, nouns are marked with the plural suffix -i in the nominative plural.[123] [124] For example, trees/horses = dari/estori in Zaza and dåri/asbi in Semnani.[125] In addition to mutual nominative plural suffix -i in two languages, both in Zaza and Semnani nouns are marked with the plural suffix -un in the oblique plural.[126] For instance:[127]
| - | snakes (nom. pl.) | snakes (obl. pl.) | goats (nom. pl.) | goats (obl.pl.) | |
|---|---|---|---|---|---|
| Zaza | mor + i | mor + un | bız + i | bız + un | |
| Semnani | mār + i | mār + un | boz + i | boz + un |
| - | one | two | three | four | five | six | seven | eight | nine | ten | twenty | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Avestan | aēva/aēvā (m./f.) | dva | hrī | čahwar | panca | hšvaš | hapta | ašta | nava | dasa | vīsati | |
| Parthian | ēw | dō | hrē | čafār | panǰ | šwah | haft | hašt | nah | das | wist | |
| Zaza | žew/žû (m./f.) | di | hīrē | čahār | panǰ | šaš | hawt | hašt | naw | das | vist | |
| Semnani | i/iya (m./f.) | do | heyra | čār | panǰ | šaš | haft | hašt | na | das | vist | |
| Semnani | i | do | heré | čār | panǰ | šaš | haft | hašt | na | das | vist | |
| Semnani | i | do | heyré | čār | panǰ | šaš | haft | hašt | na | das | vist | |
| Semnani | i | dū | häirä | čāhār | pahānǰ | šāš | hāft | hāšt | nā | dās | vist | |
| Tati[132] | i | de | here | čö | pinǰ | šoš | hoft | hašt | növ | doh | vist | |
| Tati | i | de | heri | ču | pinǰ | šaš | hoft | hašt | nov | da | vist | |
| Tati[133] | ivi | dèv | he | čoy | pinǰ | šaš | haft | hašt | nav | dah | vist |
| - | eleven | twelve | thirteen | fourteen | fifteen | sixteen | seventeen | eighteen | nineteen | |
|---|---|---|---|---|---|---|---|---|---|---|
| Zaza | žewendes | diwēs | hirēs | čahārēs | panǰēs | šiyēs | hawtēs | haštēs | nawēs | |
| Parthian | ēwandas | dwaδes | hrēδas | čafārδas | panǰδas | šwahδas | haftād | haštād | nawad | |
| Avestan | aēvandasa | dvadasa | hrīdasa | čahrudasa | pancadasa | hšwašdasa | haptadasa | aštadasa | navadasa | |
| - | ten | twenty | thirty | forty | fifty | sixty | seventy | eighty | ninety | hundred | |
|---|---|---|---|---|---|---|---|---|---|---|---|
| Zaza | das | vist | hīris | čāwras | panǰās | šašti | hawtāy | haštāy | nawāy | sa | |
| Parthian | das | wist | hrīst | čāfarast | panǰāst | šašt | ? | ? | ? | sad | |
| Avestan | dasa | vīsati | hrīsat | čahwarsat | pancasāt | hšvašti | haptaiti | aštaiti | navaiti | sata | |
The stressed suffix "-ıj" added to nouns of place in Zaza denotes origin or relationship.[134] Just like Zaza, in Tati and Talysh languages of the belt, suffix ""-ij" and -ıj", respectively, added to nouns to denote origin or relationship.[135] This suffix is thought to be a relic of Daylami language. The word "dehche" in the Daylami language had the meaning of peasant, someone from village, and the farmer. Its derivation was deh (village) + che (the suffix denoting origin or relationship). The suffix "-che", that is the same as the modern "-ij" in Caspian dialects. "-ij" is a suffix for attributing to a place, such as Yoshij, someone from Yosh.[136] [137]
For instance; Soyreg -> Soyreg-ıj- in Zaza, Lankon -> Lankon-ıj- in Talysh, Teron -> Teron-ij in Tati[138] and Yosh -> Yosh-ij- in Caspian dialects (someone from Soyreg, Lankon, Tehran and Yosh respectively) and dew -> dew-ıj- (village -> villager) in Zaza, di -> div-oj- (village -> villager) in Talysh.
| - | Place | From/of | |
|---|---|---|---|
| Zaza | Soyreg | Soyregıj | |
| Talysh | Lankon | Lankonıj | |
| Tati | Teron | Teronij | |
| Caspian | Yosh | Yoshij |
| - | doing | making | counting | praying | bearing | eating | |
|---|---|---|---|---|---|---|---|
| Zaza | kerd-iš | virast-iš | amord-iš | wend-iš | berd-iš | werd-iš | |
| Parthian | kar-išn | wirašt-išn | amward-išn | wend-išn | ? | ||
| Middle Persian | kun-išn | wirāy-išn | amar-išn | wend-išn | bar-išn | xwar-išn |
Zaza language distinguishes gender for third person pronoun in both the direct and oblique case. The masculine third person pronoun is o, the feminine one is a.[140] Among all western Iranian languages, Zaza, Semnani, Sangsari, Tati dialects, Hazārrūdi, Cālī, Tākestāni, Kajali, Khalkhali, Karani, Lerdi, Diz, Sagzābādi, Eštehārdi, Ashtiani, Amorei, Alviri, Abyānei, Jowšaqāni, Abuzeydābādi, Farizandi distinguish gender for third person pronoun:[141] [142]
| - | English | Zaza | Tati | Tati | Tati | Tati | Tati | Tati | Ashtiani | Tati | Semnani[143] | Sangsari | Abyanei | Talysh[144] | Ossetian[145] |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| i | ez | az | az | az | az | az | az | az | a(z) | a | a | az | əz | əz | |
| you | tı | ta | tö | ta | tö | ta | tə | ta | ta | tö | tö | tö | tı | dɨ | |
| he | o | o | o | u | a | a | av | ān | āv | u | nö | nūn | əv/ay | wɨj | |
| she | a | oa | ona | ua | ā | aya | ava | āna | āvā | una | nā | nūnā | |||
| we | mā | amā | hāmā | ǰema | čama | amā | âmâ | īma | āmā | hamā | ham | hāmā | ama | maχ | |
| you | šımā | šomā | šomā | šemā | šəma | šömā | šâmâ | īšma | šomā | šemā | xā | šömā | šımə | sɨmaχ | |
| they | ê/inā | o | (en)ogal | unehā | āhā | ay | avə | āngal | ānā | uni | anun | nūmā | əvon/ayēn | wɨdon | |
| Front | Central | Back | ||
|---|---|---|---|---|
| Close | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |
| pronounced as /link/ | ||||
| Mid | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |
| Open | pronounced as /link/ |
| Labial | Dental/ Alveolar | Palato- alveolar | Palatal | Velar | Uvular | Pharyngeal | Glottal | ||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| plain | phar. | ||||||||||
| Nasal | pronounced as /link/ | pronounced as /link/ | (pronounced as /link/) | ||||||||
| Plosive/ Affricate | voiceless | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | ||||
| voiced | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |||||||
| Fricative | voiceless | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |||
| voiced | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | ||||||
| Rhotic | tap/flap | pronounced as /link/ | |||||||||
| trill | pronounced as /link/ | ||||||||||
| Lateral | central | pronounced as /link/ | |||||||||
| velarized | pronounced as /link/ | ||||||||||
| Approximant | pronounced as /link/ | pronounced as /link/ | |||||||||
Distinctive (diachronic) phonological changes of Western Iranian languages in terms of their historical evolution:[148] [149] [150] [151]
| Zaza | va | vore | viale | vist | vin |
| Semnani | va | vara | via | vist | |
| Sangsari | ve | varf | vi | vist | vin |
| Talysh | vā | vār | vi | vist | vin |
| Tati | vör | vohor | via | vist | vin |
| Gilaki | vā | varf | vi | ||
| Mazanderani | vo(t) | varf | vīn | ||
| Persian | bād | barf | bid | bist | bin |
| Kurdish | ba | berf | bi | bist | bin |
| Zaza | verg | vıle | vaš | |
| Semnani | verg | vala | vāš | |
| Sangsari | varg | vala | ||
| Talysh | varg | vıl | vāš | |
| Tati | vorg | vile | vaš | |
| Gilaki | verg | vāš | ||
| Mazandarani | varg | vel | vaš | |
| Persian | gorg | gol | geyā | |
| Kurdish | gur | gul | giya |
| Zaza | čım | name | zımıstān | meymān | |
| Semnani | nom | zemeston | memon | ||
| Sangsari | čašm | noum | zemestun | memoun | |
| Talysh | čam | nom | zımıston | meymun | |
| Tati | čam | nom | zimeston | memon | |
| Gilaki | čūm | nūm | zemestūn | meymūn | |
| Mazandarani | nom | zemestūn | memān | ||
| Persian | češm | nām | zemestān | mehmān | |
| Kurdish | çav | nav | zivistan | mivan |
| Zaza | har | |
| Semnani | xar | |
| Sangsari | xar | |
| Talysh | har | |
| Tati | har | |
| Gilaki | xar | |
| Mazandarani | xar | |
| Persian | xar | |
| Kurdish | kar |
| Zaza | sēri | |
| Semnani | ||
| Sangsari | ||
| Talysh | sār | |
| Tati | sār | |
| Gilaki | sāl | |
| Mazandarani | sāl | |
| Persian | sāl | |
| Kurdish | sāl |
| Zaza | bar | |
| Semnani | bar | |
| Sangsari | bar | |
| Talysh | bar | |
| Tati | bar | |
| Gilaki | bar | |
| Mazandarani | bar | |
| Persian | dar | |
| Kurdish | dari |
| Zaza | barm | |
| Semnani | barm | |
| Sangsari | burme | |
| Talysh | bāme | |
| Tati | berām | |
| Gilaki | barmā | |
| Mazandarani | barm | |
| Persian | gerya | |
| Kurdish | girin |
Zaza texts written during the Ottoman era were written in Arabic letters. The works of this era had religious content. The first Zaza text, written by Sultan Efendi, in 1798, was written in Arabic letters in the Nesih font, which was also used in Ottoman Turkish.[152] Following this work, the first Zaza language Mawlid, written by the Ottoman-Zaza cleric, writer and poet Ahmed el-Hassi in 1891–1892, was also written in Arabic letters and published in 1899. Another Mawlid in Zaza language, written by another Ottoman-Zaza cleric Osman Esad Efendi between 1903 and 1906, was also written in Arabic letters.[153] [154] The Arabic letters used for Zaza were also used by Karl Hadank for Zaza, in his prominent linguistic work on Zaza, "Mundarten der Zâzâ". The Zaza alphabet based on Arabic letters was similar to the Ottoman Turkish and Persian alphabets and included the letters پ چ ژ in addition to the standard Arabic letters. Even after the alphabet reform in Turkey, some Zaza writers continued to write using the Arabic alphabet. The Arabic-based Zaza alphabet included the following letters:[155] [156]
| Letter | آ | ـَ | إ | ـِ | ـُ | ب | پ | ت | ث | ج | چ | ح | خ | د | ذ | ر | ز | ژ | س | ش | ص | ض | ط | ظ | ع | غ | ف | ق | ڨ | ک | ل | م | ن | و | ی | ه | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| IPA | ɑ | æ | e | ɪ | u | b | p | t | s | d͡ʒ | tʃ | h | x | d | z | ɾ | z | ʒ | s | ʃ | s | z | d | z | ʔ | γ | f | q | v | k | l | m | n | n | j | h |
After the Republic, Zaza works began to be written in Latin letters, largely abandoning the Arabic-based Zaza alphabet. However, today Zaza does not have a common alphabet used by all Zazas. An alphabet called the Jacabson alphabet was developed with the contributions of the American linguist C. M Jacobson and is used by the Zaza Language Institute in Frankfurt, which works on the standardization of Zaza language.[157] Another alphabet used for the language is the Bedirxan alphabet. Another Zaza alphabet, prepared by Zülfü Selcan and started to be used at Munzur University as of 2012, is another writing system developed for Zaza, consisting of 32 letters, 8 of which are vowels and 24 of which are consonants. The Zaza alphabet is an extension of the Latin alphabet used for writing the Zaza language, consisting of 32 letters, six of which (ç, ğ, î, û, ş, and ê) have been modified from their Latin originals for the phonetic requirements of the language.[158]
| Upper case | A | B | C | Ç | D | E | Ê | F | G | Ẍ/Ğ | H | I/I | İ/Î | J | K | L | M | N | O | P | Q | R | S | Ş | T | U | Û | V | W | X | Y | Z | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Lower case | a | b | c | ç | d | e | ê | f | g | ẍ/ğ | h | ı/i | i/î | j | k | l | m | n | o | p | q | r | s | ş | t | u | û | v | w | x | y | z | |
| IPA phonemes | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | ɪ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ |
Zaza literature consists of oral and written texts produced in the Zaza language. Before it began to be written, it was passed on through oral literature types. In this respect, Zaza literature is very rich in terms of oral works. The language has many oral literary products such as deyr (folk song), kilam (song), dêse (hymn), şanıke (fable), hêkati (story), qesê werênan (proverbs and idioms). Written works began to appear during the Ottoman Empire, and the early works had a religious/doctrinal nature. After the Republic, long-term language and cultural bans caused the revival of Zaza literature, which developed in two centers, Turkey and Europe, mainly in Europe. After the loosened bans, Zaza literature developed in Turkey.[159]
The first known written works of Zaza literature were written during the Ottoman period. Written works in the Zaza language produced during the Ottoman period were written in Arabic letters and had a religious nature. The first written work in Zaza during this period was written in the late 1700s. This first written text of the Zaza language was written by İsa Beg bin Ali, nicknamed Sultan Efendi, an Islamic history writer, in 1212 Hijri (1798). The work was written in Arabic letters and in the Naskh script, which is also used in Ottoman Turkish. The work consists of two parts III. It includes the Eastern Anatolia region during the reign of Selim III, the life of Ali (caliph), Alevi doctrine and history, the translation of some parts of Nahj al-balagha into Zaza language, apocalyptic subjects and poetic texts.[160] About a hundred years after this work, another work in the Zaza language, Mevlit (Mewlid-i Nebi), was written by the Ottoman-Zaza cleric, writer and poet Ahmed el-Hassi (1867–1951) in 1891–1892. The first Mevlit work in the Zaza language was written in Arabic letters and published in 1899.[161] The mawlid, written using the Arabic prosody (aruz), resembles the mawlid of Süleyman Çelebi and the introduction includes the life of the Islamic prophet Muhammad and the details of Allah, tawhid, munacaat, ascension, birth, birth and creation, etc. It includes religious topics and consists of 14 chapters and 366 couplets. Another written work written during this period is another Mevlit written by Siverek mufti Osman Esad Efendi (1852–1929). The work called Biyişa Pexemberi (Birth of the Prophet) consists of chapters on the Islamic prophet Muhammad and the Islamic religion and was written in Zaza language in Arabic letters in 1901 (1903 according to some sources). The work was published in 1933, after the author's death.[162] Apart from Zaza writers, non-Zaza/Ottoman writers/researchers such as Peter Ivanovich Lerch (1827–1884),[163] [164] Robert Gordon Latham (1812–1888) Dr. Humphry Sandwith (1822–1881),[165] [166] Wilhelm Strecker (1830–1890), Otto Blau (1828–1879),[167] Friedrich Müller (1864) and Oskar Mann (1867–1917)[168] included Zaza content (story, fairy tales dictionary) in their works in the pre-Republican period.
Post-Republican Zaza literature developed through two branches, Turkey-centered and Europe-centered. During this period, the development of Zaza literature stagnated in Turkey due to long-term language and cultural bans. Zaza migration to European countries in the 1980s and the relatively free environment enabled the revival of Zaza literature in Europe. One of the works in the Zaza language written in post-Republican Turkey are two verse works written in the field of belief and fiqh in the 1940s. Following this work, another Mevlit containing religious subjects and stories was written by Mehamed Eli Hun in 1971. Zaza Divan, a 300-page manuscript consisting of Zaza poems and odes, started to be written by Mehmet Demirbaş in 1975 and completed in 2005, is another literary work in the divan genre written in this period.[169] Mevlids and sirahs of Abdulkadir Arslan (1992–1995),[170] Kamil Pueği (1999), Muhammed Muradan (1999–2000) and Cuma Özusan (2009) are other literary works with religious content. Written Zaza literature is rich in mawlid and religious works, and the first written works of the language are given in these genres. The development of Zaza literature through magazine publishing took place through magazines published by Zazas who immigrated to Europe after 1980 and published exclusively in the Zaza language, magazines that were predominantly in the Zaza language but published multilingually, and magazines that were not in the Zaza language but included works in the Zaza language. Kormışkan, Tija Sodıri, Vate are magazines published entirely in Zaza language. Apart from these, Ayre (1985–1987), Piya (1988–1992) and Raa Zazaistani (1991), which were published as language, culture, literature and history magazines by Ebubekir Pamukçu, the leading name of Zaza nationalism, are important magazines in this period that were predominantly Zaza and published multilingually. Ware, ZazaPress, Pir, Raştiye, Vengê Zazaistani, Zazaki, Zerq, Desmala Sure, Waxt, Çıme are other magazines that are Zaza-based and multilingual. In addition to these magazines published in European countries, Vatı (1997–1998), which is the first magazine published entirely in Zaza language and published in Turkey, and Miraz (2006) and Veng u Vaj (2008) are other important magazines published in Zaza language in Turkey. Magazines that are mainly published in other languages but also include works in Zaza language are magazines published in Kurdish and Turkish languages. Roja Newé (1963), Riya Azadi (1976), Tirêj (1979) and War (1997) are in the Kurdish language; Ermin (1991), Ateş Hırsızı (1992), Ütopya, Işkın, Munzur (2000), Bezuvar (2009) are magazines in Turkish language that include texts in Zaza language.[171] Today, works in different literary genres such as poetry, stories and novels in Zaza language are published by different publishing houses in Turkey and European countries.
"...wurden zwei hauptdialekte der Zaza-Sprache festgestellt: ein Nord Dialekt und en Süddialekt."
"...wurden zwei hauptdialekte der Zaza-Sprache festgestellt: ein Nord Dialekt und en Süddialekt."
"For almost a millennium the Dimlīs had no direct contact with their closest linguistic relatives. Nevertheless, their language has preserved numerous isoglosses with the dialects of the southern Caspian region, and its place in the Caspian dialect group of Northwest Iranian is clear."
"...wurden zwei hauptdialekte der Zaza-Sprache festgestellt: ein Nord Dialekt und en Süddialekt."
"...wurden zwei hauptdialekte der Zaza-Sprache festgestellt: ein Nord Dialekt und en Süddialekt."
